Trees of Good & Evil: Shu & Telfnut By Andre Austin The ten commandment were based on the 42 negative confessions or Admonitions of Maat. The soul in Egypt had to say I have not done these 42 prohibited commandments. Likewise Christians make a pledge of a good conscience towards good (1 Peter 3:21) One of the Ten commandments was a direct attack against the ancient Egyptian religion dealt with the second law of not making idols and images in the form of anything above in heaven or below on earth and worship it (Exodus 20:2). The Jews were wrong about the Egyptians who considered God as hidden (Amen), no man knoweth his form or similitude see (From Fetish to God in ancient Egypt by E.A. Wallis Budge p.380) People are unaware that the first commandment wasn’t included in the Ten commandments that dealt with not eating from the tree of good and evil which were Shu and Telfnut. Therefore by inference and deduction we see from the start that the Garden of Eden was in Egypt (Genesis 2). A river had four headwaters or branches would have been the Nile tributaries two of which split off in the north and formed the Egyptian delta, and two of which split off in the south of Ethiopia but that’s another story. We know the second commandment was talking about Egypt because the first recorded image the Jews made was the golden calf (Hathor) and later on in history we read a report from Jeremiah who was mad at the Jews in Egypt for burning incense and making cakes in the image of the Queen of heaven (Jeremiah 44). This reminds of Queen Neit/Isis from which the Jews renamed Deborah they made honey-cakes of her shaped like female genitals who live under a tree of life. Moral order was called Tefnut or Maat the Egyptian coffin text 80, line 63: It is of your daughter (Tefnut) Order (Maat) that you shall eat (In NT we eat Jesus) The Jews considered cannibalism of eating your sons and daughters as sin and being defeated in warfare: 1. Lev 26:29 2. Ezekiel chapter 4 3. Deuteronomy 28:53-57 4. Isaiah 44 (eating one half of a baby see appendex below) Well when the Jews lost their war against the Romans between 66-73AD they also resorted to cannibalism as reported by Josephus in his War of the Jews Book 6:chapter 3: 4 201-219***). The woman who ate this child called Eleazar/Lazarus was called Mary from the house of hyssop. This would set the bases for the New Testament having Jesus being Maat also being eaten for eternal life. Lazarus was another name for Osiris and the only thing eaten was his phallus by a Nile fish. Jesus is stripped naked on the cross and castrated and the Catholics and Christians eat and drink the blood from this area now turned into a vagina/female along with Jesus paps (breasts) in Revelations. The blood would be symbolic of the Vine grape tree the blood was the fruit itself see (Did Moses Exist By D.M Murdock p.364-365. However they also ate the phallus too as Mushrooms which grew in the form of a vagina and phallus. The blood of Osiris was due to the Nile’s reddish water and that his penis was eaten in it. In the pyramid text we read: Osiris lives on the morning bread, which comes at its appointed time.. The bread of your father is for you… Here it is morning bread, like manna forming on the dew in the morn (Christ in Egypt by Murdock p.290-291 & Did Moses exist p.234-5) This morning bread is cited by at least 4 times in Exodus 16:13 (read entire chapter). Now in Egypt Tefnut is damp, moisture from which dew is another name. So Tefnut helps bring Manna/Mushrooms that grow in three stages embroyic, egg (Eater), vagania looking like then into a penis from which Catholics eat as the wafer/manna made with honey maybe like in Jerimah44 made for Queen Bee/Deborah/Isis/Neit? Exodus 16:31). Khu Cakes : Spiritual body The Khus are offered cakes, which must not be stolen, as one must testify in the Hall of Maat not to have done so, in the famous spell 125 of the Book of the Dead: I have not purloined the cakes of the gods. I have not carried off the cakes to the Khus The cakes of the gods and glorified spirits sound similar to the Manna from heaven for the chosen people. The khu cakes serves as a type of manna and allegorical nature and connection to Christ can be see in John 6. In Egypt all souls going to heaven hunger for Shu and thirst for Tefnut. The Romans who wrote the Gospels reverse the prohibition on the Trees and allows you to eat the fruit of the Tree which is healing (Rev 22:2,14) just like Moses Brass serpents on a pole was healing see Numbers 21:6-9 from which Jesus was symbolic of Moses pole/snakes (John 3:14) Notes: This baby that was eaten the Good portion was saved. Good was an attribute of Maat=good, right. The NT says it was a fine portion. : see War of Jews: “4. There was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar (Lazarus), of the village Bethezob, which signifies the House of Hyssop (A. John 19:29) She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time. The other effects of this woman had been already seized upon, such I mean as she had brought with her out of Perea, and removed to the city. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose. This put the poor woman into a very great passion, and by the frequent reproaches and imprecations she east at these rapacious villains, she had provoked them to anger against her; but none of them, either out of the indignation she had raised against herself, or out of commiseration of her case, would take away her life; and if she found any food, she perceived her labors were for others, and not for herself; and it was now become impossible for her any way to find any more food, while the famine pierced through her very bowels and marrow (B. Luke 2:34-35), when also her passion was fired to a degree beyond the famine itself; nor did she consult with any thing but with her passion and the necessity she was in. She then attempted a most unnatural thing; and snatching up her son, who was a child sucking at her breast, (C. Matthew 24:19)she said, "O thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition? As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Yet are these seditious rogues more terrible than both the other. Come on; be thou my food, and be thou a fury to these seditious varlets, and a by-word to the world, which is all that is now wanting to complete the calamities of us Jews." As soon as she had said this, she slew her son, and then roasted him, and eat the one half of him, and kept the other half by her concealed. Upon this the seditious came in presently, and smelling the horrid scent of this food, they threatened her that they would cut her throat immediately if she did not show them what food she had gotten ready. She replied that she had saved a very fine portion of it for them (D. Luke 10:40-42/John 12:2-3), and withal uncovered what was left of her son. Hereupon they were seized with a horror and amazement of mind, and stood astonished at the sight, when she said to them, "This is mine own son, and what hath been done was mine own doing! Come, eat of this food; for I have eaten of it myself! Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous, and do abominate this my sacrifice, as I have eaten the one half, let the rest be reserved for me also."