Discussion in 'Christian Study Group' started by cherryblossom, Sep 10, 2009.
The Two Resurrections
By: Lehman Strauss
The resurrection of the human body from the grave is clearly taught in God’s Word. Job, the oldest of the patriarchs, said: “For I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God” (Job 19:25-26). It is evident that Job was firm in his belief in the resurrection of his body and a future life beyond the grave.
Abraham, the founder and father of his race, lived to be one hundred seventy-five years old, and “died in a good old age” (Genesis 25:7-8), but “he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10). He never saw that city in his earthly pilgrimage, for earth to him was a “strange country.” The godly old patriarch shared with others who “desire a better country, that is, an heavenly; wherefore God is not ashamed to be called their God; for He hath prepared for them a city” (Hebrews 11:16). But Abraham believed that the heavenly city would be inhabited by a fleshly body, “accounting that God was able to raise him up, even from the dead . . .” (Hebrews 11:19).
David was confident of a future life. He said: “My flesh also shall rest in hope” (Psalm 16:9), and “I shall be satisfied, when I awake, with Thy likeness” (Psalm 17:15). These words of the man of God refute the erroneous teaching that the resurrection refers to the spirit of man, and not to his body. Neither the soul nor the spirit of man dies, but it is his body which dies and is buried. Therefore it must be the body that is raised from the dead, and not the soul or spirit.
When our Lord Jesus was here upon earth, He taught that all men who die will be raised again at some future date. “Marvel not at this: for the hour is coming, in which all that are in the graves shall hear His voice, And shall come forth . . .” (John 5:28, 29). We affirm and avow our belief in the resurrection of the human body from death and the grave. Without this hope our Christian faith is vain, our brightest hopes are merely bursting bubbles, the Bible is not a true and reliable record, the men who wrote it were poor deluded victims of falsehood, and Jesus Christ is the world’s biggest impostor. But so clear is the Bible on the subject of the resurrection that we admit no confusion or doubt.
A Wrong Conception
Many people, among them some Christians, have been taught to believe that there is only one “general” resurrection of all the dead at the end of the world. This is a serious error which has robbed many believers of joy and victory in this life. Nowhere in the Scriptures are we taught that the bodies of all men will be raised at the same time. It is true that all the dead will be raised and brought into judgment, but neither the time, the place, nor the judgments are the same. The Bible clearly distinguishes between a first and a second resurrection.
. . . All that are in the graves shall hear His voice, and shall come forth: they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation (John 5:28-29).
When men are raised, not all will be raised at the same time nor in the same condition. There will be two resurrections for two classes of men. One will be raised to eternal life and immortality, while the other will be raised to condemnation and banishment from the presence of the Lord. There is a “resurrection of life” and a “resurrection of damnation.”
And thou shalt be blessed; for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just (Luke 14:14).
There is, then, a “resurrection of the just,” and since “all shall come forth,” there must of necessity be a resurrection of the unjust. Since the dead in Christ shall rise first, the implication is that the dead out of Christ (or without Christ) will be raised afterwards. Luke makes no mention in the above passage about a resurrection of the unsaved. Indeed the unsaved shall be raised, but not for a considerable length of time after the saved have been raised. When Paul testified before Felix, he said, “that there shall be a resurrection of the dead, both of the just and unjust” (Acts 24:15). The Apostle John makes a clear distinction between the two. He speaks of the redeemed who “lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection” (Revelation 20:4-5).
Every believer has passed out of death into life (John 5:24). His life “is hid with Christ in God” (Colossians 3:3), and the exceeding greatness of God’s power in resurrection toward us who believe is the same “mighty power which He wrought in Christ, when He raised Him from the dead” (Ephesians 1:19-20). And by that same power will all the unbelieving dead be brought out of their graves to stand before the judgment of the Great White Throne.
The First Resurrection
“For the Lord Himself shall descend from heaven with a shout, and the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first” (1 Thessalonians 4:16).
Surely language could be no clearer than this--“The dead in Christ shall rise first.” We see first that the time of the First Resurrection is the coming again of our Lord Jesus Christ in the clouds of Heaven to rapture all of the saints to Himself. Here we must distinguish between Christ’s coming for His own before the millennium and His coming again to raise the rest of the dead (unbelievers) who remained in their graves during the thousand years. Let there be no misunderstanding that it is a settled fact that there is at least a one thousand year interval between the First and the Second Resurrection. The Apostle John, by Divine inspiration, confirms this,
And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Revelation 20:4-5).....
Thank you again, CherryB, for sharing wisdom with those who must follow the Holy Anointed Son.
He has quickened us by His sacrifice for our sins and by His resurrection from the dead, and by true faith and unwavering belief in such, life is forevermore to be ours. Praise to the Father, and all honor and glory to the Father and the Son. Blessings!
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