Black History Culture : The Intrstng Nartve of the Life of Olaudah Equiano...

Discussion in 'Black History - Culture - Panafricanism' started by solomon7, Mar 9, 2006.

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    suleiman_abdul_Rahman
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    The Intrstng Nartve of the Life of Olaudah Equiano
    « on: Jun 24th, 2005, 9:38pm » Quote Modify Remove

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    The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa the African (1789)

    Born in Benin in the late 18th century, Equiano was enslaved as a young boy and passed through a variety of experiences, many of them horrible; but he managed to acquire enough learning and independence to become a major voice advocating an end to slavery. His Narrative, written in English in 1789, immediately became a sensation, and has remained a classic source for our knowledge about the European slave trade from the point of view of the slave....

    INSHA ALLAH MORE, LATER...


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    Re: The Intrstng Nartve of the Life of Olaudah Equ
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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #2 on: Jun 25th, 2005, 9:54am » Quote Modify Remove

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    1


    Olaudah Equiano


    Olaudah Equiano, later to be known as (Gustavus Vassa) was born in what is Today Nigeria, kidnapped from his African village at the age of eleven, and sold to a Virginia planter. He was later bought by a British naval Officer, Captain Pascal, as a present for his cousins in London. Equiano bought his freedom after ten years of enslavement throughout the North American continent, where he assisted his merchant slave master and worked as a seaman, At the age of forty four he wrote and published his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African. Written by Himself, which he registered at Stationer's Hall, London, in 1789. More than two centuries later, this work is recognised not only as one of the first works Published in England by an African. ...


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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #3 on: Jun 25th, 2005, 9:57am » Quote Modify Remove

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    ...Equiano recalls his childhood in Essaka, where he was adorned in the tradition of the "greatest warriors." He is unique in his recollection of traditional African life before the advent of the European slave trade. Equiano was extremely well travelled for his time. He not only travelled throughout the Americas, Turkey and the Mediterranean; but also participated in major naval battles during the French and Indian War (Seven Years' War), as well as in the search for a Northwest passage led by the Philips expedition of 1772-1773.

    Equiano also records his central role, along with Granville Sharp, in the British Abolitionist Movement. As a major voice in this movement, Equiano petitioned the Queen of England in 1788. He was appointed commissary of provisions and stores to the expedition to resettle London's poor Blacks in Sierra Leone, a British colony on the west coast of Africa.

    http://www.blacknet.co.uk/history/Equiano.html

    insha allah more, later...
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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #4 on: Jun 26th, 2005, 10:08am » Quote Modify Remove

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    Description of his early life.(in Africa 1)

    Our tillage is exercised in a large plain or common, some hours walk from our dwellings, and all the neighbors resort thither in a body. They use no beasts or husbandry, and their only instruments are hoes, axes, shovels, and beaks, or pointed iron to dig with. Sometimes we are visited by locusts, which come in large clouds so as to darken the air and destroy our harvest. This however happens rarely, but when it does a famine is produced by it. I remember an instance or two wherein this happened. This common is often the theater of war and therefore when our people go out to till their land they not only go in a body but generally take their arms with them for fear of a surprise, and when they apprehend an invasion they guard the avenues to their dwellings by driving sticks into the ground, which are so sharp at one end as to pierce the foot and are generally dipped in poison. From what I can recollect of these battles, they appear to have been irruptions of one little state or district on the other to obtain prisoners or booty. Perhaps they were incited to this by those traders who brought the European goods I mentioned amongst us. Such a mode of obtaining slaves in Africa is common, and I believe morc are procured this way and by kidnapping than any other. When a trader wants slaves he applies to a chief for them and tempts him with his wares. It is not extraordinary if on this occasion he yields to the temptation with as little firmness, and accepts the price of his fellow creature's liberty with as little reluctance as the enlightened merchant. Accordingly he falls on his neighbours and a desperate battle ensues. If he prevails and takes prisoners, he gratifies his avarice by selling them; but if his party be vanquished and he falls into the hands of the enemy, he is put to death: for as he has been known to foment their quarrels it is thought dangerous to let him survive, and no ransom can save him, though all other prisoners may be redeemed. We have fire-arms, bows and arrows, broad two-edged swords and javelins: we have shields also which cover a man from head to foot. All are taught the use of these weapons; even our women are warriors and march boldly out to fight along with the men. Our whole district is a kind of militia: on a certain signal given, such as the firing of a gun at night, they all rise in arms and rush upon their enemy. It is perhaps something remarkable that when our people march to the field a red flag or banner is borne before them. I was once a witness to a battle in our common. We had been all at work in it one day as usual, when our people were suddenly attacked. I climbed a tree at some distance, from which I beheld the fight.

    INSHA ALLAH MORE, LATER...
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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #5 on: Jun 26th, 2005, 6:06pm » Quote Modify Remove

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    ...which I beheld the fight. There were many women as well as men on both sides; among others my mother was there, and armed with a broad sword. After fighting for a considerable time with great fury and after many had been killed, our people obtained the victory and took their enemy's Chief prisoner. Hc was carried off in great triumph, and though he offered a large ransom for his life he was put to death. A virgin of note among our enemies had been slain in the battle, and her arm was exposed in our market-place where our trophies were always exhibited. The spoils were divided according to the merit of the warriors. Those prisoners which were not sold or redeemed we kept as slaves: but how different was their condition from that of the slaves in the West Indies! With us they do no more work than other members of the community, even their master; their food, clothing and lodging were nearly the same as theirs, (except that they were not permitted to eat with those who were freeborn), and there was scarce any other difference between them than a superior degree of importance which the head of a family possesses in our state, and that authority which, as such, he exercises over every part of his household. Some of thcse slaves have even slaves under them as their own property and for their own use.




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    Enslavement...

    INSHA ALLAH MORE, LATER...

    ZULU WOMAN WARRIOR...




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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #6 on: Jun 27th, 2005, 4:45pm » Quote Modify Remove

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    Enslavement

    My father, besides many slaves, had a numerous family of which seven lived to grow up, including myself and a sister who was the only daughter. As I was the youngest of the sons I became, of course, the greatest favourite with my mother and was always with her; and she used to take particular pains to form my mind. I was trained up from my earliest years in the art of war, my daily exercise was shooting and throwing javelins, and my mother adorned me with emblems after the manner of our greatest warriors. In this way I grew up till I was turned the age of 11, when an end was put to my happiness in the following manner. Generally when the grown people in the neighbourhood were gone far in the fields to labour, the children assembled together in some of the neighbours' premises to play, and commonly some of us used to get up a tree to look out for any assailant or kidnapper that might come upon us, for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize. One day, as I was watching at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbour but one to kidnap, there being many stout young people in it. Immediately on this I gave the alarm of the rogue and he was surrounded by the stoutest of them, who entangled him with cords so that he could not escape till some of the grown people came and secured him. But alas! ere long it was my fate to be thus attacked and to be carried off when none of the grown people were nigh. One day, when all our people were gone out to their works as usual and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both, and without giving us time to cry out or make resistance they stopped our mouths and ran off with us into the nearest wood. Here they tied our hands and continued to carry us as far as they could till night came on, when we reached a small house where the robbers halted for refreshment and spent the night. We were then unbound but were unable to take any food, and being quite overpowered by fatigue and grief, our only relief was some sleep, which allayed our misfortune for a short time. The next morning we left the house and continued travelling all the day. For a long time we had kept to the woods, but at last we came into a road which I believed I knew. I had now some hopes of being delivered, for we had advanced but a little way before I discovered some people at a distance, on which I began to cry out for their assistance: but my cries had no other effect than to make them tie me faster and stop my mouth, and then they put me into a large sack. They also stopped my sister's mouth and tied her hands and in this manner we proceeded till we were out of the sight of these people. When we went to rest the following night they offered us some victuals, but we refused it, and the only comfort we had was in being in one another's arms all that night and bathing each other with our tears. But alas! we were soon deprived of even the small comfort of weeping together. The next day proved a day of greater sorrow than I had yet experienced, for my sister and I were then separated while we lay clasped in each other's arms. It was in vain that we besought them not to part us; she was torn from me and immediately carried away, while I was left in a state of distraction not to be described. I cried and grieved continually, and for several days I did not eat anything but what they forced into my mouth.







    INSHA ALLAH MORE, LATER...
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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #7 on: Jun 28th, 2005, 3:00pm » Quote Modify Remove

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    On the slave ship

    I now saw myself deprived of all chance of returning to my native country or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that with the loathsomeness of the stench and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste anything. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables, and on my refusing to eat, one of them held me fast by the hands and laid me across I think the windlass, and tied my feet while the other flogged me severely. I had never experienced anything of this kind before, and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless could I have got over the nettings I would have jumped over the side, but I could not; and besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself. In a little time after, amongst the poor chained men I found some of my own nation, which in a small degree gave ease to my mind. I inquired of these what was to be done with us; they gave me to understand we were to be carried to these white people's country to work for them. I then was a little revived, and thought if it were no worse than working, my situation was not so desperate: but still I feared I should be put to death, the white people looked and acted, as I thought, in so savage a manner; for I had never seen among my people such instances of brutal cruelty, and this not only shewn towards us blacks but also to some of the whites themselves. One white man in particular I saw, when we were permitted to be on deck, flogged so unmercifully with a large rope near the foremast that he died in consequence of it; and they tossed him over the side as they would have done a brute. This made me fear these people the more, and I expected nothing less than to be treated in the same manner. . . .

    INSHA ALLAH MORE, LATER....


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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #8 on: Jun 29th, 2005, 7:20am » Quote Modify

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    Salaam----I would like to thank Mr. Suleiman Abdul-Rahman for this most educational post. The story of Mr. Olaudah Equiano is a great one indeed, yet his is just one of millions never told. Our people lost 200 MILLION men, women and children coming to the Americas from Africa, with millions more suffering the greatest injustice EVER in the history of man, and we are THEIR offsping. We should NEVER forget what our people have gone through to bring us, with the help of Allah, to this day. I can say much more ,but I will wait for another time to speak on this subject of slavery and the need for us(Black Nation) to seek reparation for the African Slave Trade. Again, thanks Brother for your great post. ALLAH-U-AKBAR
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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #9 on: Jun 29th, 2005, 8:33am » Quote Modify Remove

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    Brother,

    My sincere thanks.

    As you know, all praise is truly due to Allah.
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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #10 on: Jun 29th, 2005, 1:16pm » Quote Modify Remove

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    The stench of the hold while we were on the coast was so intolerably loathsome that it was dangerous to remain there for any time, and some of us had been permitted to stay on the deck for the fresh air; but now that the whole ship's cargo were confined together it became absolutely pestilential. The closeness of the place and the heat of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us. This produced copious perspirations, so that the air soon became unfit for respiration from a variety of loathsome smells, and brought on a sickness among the slaves, of which many died, thus falling victims to the improvident avarice, as I may call it, of their purchasers. This wretched situation was again aggravated by the galling of the chains, now become insupportable and the filth of the necessary tubs, into which the children often fell and were almost suffocated. The shrieks of the women and the groans of the dying rendered the whole a scene of horror almost inconceivable . Happily perhaps for myself I was soon reduced so low here that it was thought necessary to keep me almost always on deck, and from my extreme youth I was not put in fetters. In this situation I expected every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of death, which I began to hope would soon put an end to my miseries. Often did I think many of the inhabitants of the deep much more happy than myself. I envied them the freedom they enjoyed, and as often wished I could change my condition for theirs. Every circumstance I met with served only to render my state more painful, and heighten my apprehensions and my opinion of the cruelty of the whites. One day they had taken a number of fishes, and when they had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on the deck,rather than give any of them to us to eat as we expected, they tossed the remaining fish into the sea again, although we begged and prayed for some as well as we could, but in vain ; and some of my countrymen, being pressed by hunger, took an opportunity when they thought no one saw them of trying to get a little privately; but they were discovered, and the attempt procured them some very severe floggings. One day, when we had a smooth sea and moderate wind, two of my wearied countrymen who were chained together (I was near them at the time), preferring death to such a life of misery, somehow made through the nettings and jumped into the sea: immediately another quite dejected fellow, who on account of his illness was suffered to be out of irons, also followed their example; and I believe many more would very soon have done the same if they had not been prevented by the ship's crew, who were instantly alarmed. Those of us that were the most active were in a moment put down under the deck, and there was such a noise and confusion amongst the people of the ship as I never heard before, to stop her and get the boat out to go after the slaves. However two of the wretches were drowned, but they got the other and afterwards flogged him unmercifully for thus attempting to prefer death to slavery. In this manner we continued to undergo more hardships than I can now relate, hardships which are inseparable from this accursed trade.




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    Life in slavery

    INSHA ALLAH MORE, LATER...








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    Re: The Intrstng Nartve of the Life of Olaudah Equ
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    J.M.W. Turner: The Slave Ship (1840).




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    In the Middle Passage between Africa and the Caribbean, The Fredensborg also followed the system of prevailing winds and currents. Aboard Fredensborg everyone lived in fear of their unknown fate, and a crew much reduced by death, lived in fear of how they, who were so few, could control so many slaves.
    Starting to cross the Middle passage Captain Ferentz had a serious problem. 12 of the crew had already died, and many of the others were sick. To handle this stressed situation they used 9 of the slaves as so-called deck slaves. They worked for the Company without pay.

    Below deck some of the slaves planned a revolt to take over the ship. They belonged to the Akwamu people. But their fight for freedom was stopped before it started, because the African crew member, Aye, reported the plan to the captain.






    Accounts from a slave ship

    Title: Accounts from a slave ship
    Description: Page from the accounts book of the Bristol slave ship the Africa. It shows the owner's shares made on the ship's second voyage in 1776. There were seven owners with eight shares
    Creator:
    Date: 1776
    Copyright: Copyright BCC Museum
    Object Id:
    Database Id: 339










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    Re: The Intrstng Nartve of the Life of Olaudah Equ
    « Reply #12 on: Jun 30th, 2005, 6:07pm » Quote Modify Remove

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    Life in slavery

    It was very common in several of the islands, particularly in St Kitt's, for the slaves to be branded with the initial letters of their master's name, and a load of heavy iron hooks hung about their necks. Indeed on the most trifling occasions they were loaded with chains, and often instruments of torture were added. The iron muzzle, thumbscrews, etc. are so well known as not to need a description, and were sometimes applied for the slightest faults. I have seen a negro beaten till some of his bones were broken for even letting a pot boil over. It It is surprising that usage like this should drive the poor creatures to despair and make them seek refuge in death from those evils which render their lives intolerable while,


    "With shudd'ring horror pale, and eyes aghast,
    They view their lamentable lot, and find
    No rest !" (1)

    This they frequently do. A negro-man on board a vessel of my master, while I belonged to her, having been put in irons for some trifling misdemeanour and kept in that state for some days, being weary of life, took an opportunity of jumping overboard into the sea; however, he was picked up without being drowned. Another whose life was also a burden to him resolved to starve himself to death, and refused to eat any victuals; this procured him a severe flogging, and he also, on the first occasion which offered, jumped overboard at Charleston, but was saved....

    THE LAST INSTALLMENT LATER, INSHA ALLAH...

























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    Re: The Intrstng Nartve of the Life of Olaudah Equ
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    Nor is there any greater regard shown to the little property, than there is to the persons and lives of the negroes. I have already related an instance or two of particular oppression out of many which I have witnessed, but the following is frequent in all the islands. The wretched field-slaves, after toiling all the day for an unfeeling owner who gives them but little victuals, steal sometimes a few moments from rest or refreshment to gather some small portion of grass, according as their time will admit. This they commonly tie up in a parcel, (either a bit, worth six pence, or half a bit's-worth) and bring it to town or to the market to sell. Nothing is more common than for the white people on this occasion to take the grass from them without paying for it; and not only so, but too often also to my knowledge our clerks and many others at the same time have committed acts of violence on the poor, wretched, and helpless females, whom I have seen for hours stand crying to no purpose and get no redress or pay of any kind. Is not this one common and crying sin enough to bring down God's judgement on the islands? He tells us the oppressor and the oppressed are both in his hands; and if these are not the poor, the broken-hearted, the blind, the captive, the bruised, which our Saviour speaks of, who are they? One of these depredators once in St Eustatia came on board our vessel and bought some fowls and pigs of me, and a whole day after his departure with the things he returned again and wanted his money back: I refused to give it and not seeing my captain on board, he began the common pranks with me, and swore he would even break open my chest and take my money. I therefore expected, as my captain was absent, that he would be as good as his word, and he was just proceeding to strike me, when fortunately a British seaman on board, whose heart had not been debauched by a West India climate, interposed and prevented him. But had the cruel man struck me I certainly should have defended myself at the hazard of my life, for what is life to a man thus oppressed? He went away, however, swearing, and threatened that whenever he caught me on shore he would shoot me, and pay for me afterwards.

    The small account in which the life of a negro is held in the West Indies is so universally known that it might seem impertinent to quote the following extract, if some people had not been hardy enough of late to assert that negroes are on the same footing in that respect as Europeans. By the 329th Act, page 125, of the assembly of Barbadoes it is enacted "That if any negro, or other slave, under punishment by his master, or his order, for running away, or any other crime or misdemeanour towards his said master, unfortunately shall suffer in life or member, no person whatsoever shall be liable to a fine, but if any man shall out of wantonness, or only of bloody-mindedness, or cruel intention, wilfully kill a negro, or other slave, of his own, he shall pay into the public treasury fifteen pounds sterling." And it is the same in most, if not all, of the West India islands.


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    suleiman = wise abdul = slave of
    Rahman = The Benificent or The Doer of Good
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