Black People : The Genocide Of The Aboriginal(Black) Australians

Discussion in 'Black People Open Forum' started by Chinelo, Oct 22, 2010.

  1. Chinelo

    Chinelo Third Eye Is Always Open MEMBER

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    Since the European invasion until very recently, government policy relating to Aboriginal people has been designed and implemented by non-Aboriginal people. The common justification for most policies for Aborigines was that they were "for their own good". There have been policies of protection, assimilation, self-determination and reconciliation. It is now clear that none of these policies have actually made the condition of Australia’s Indigenous people any better than it was prior to the invasion.

    When the six Australian colonies became a Federation in 1901, white Australia believed that the Aborigines were a dying race and the Constitution made only two references to them. Section 127 excluded Aborigines from the census (although heads of cattle were counted) and Section 51 (Part 26) gave power over Aborigines to the States rather than to the Federal Government. This was the situation until the referendum of 1967 when an overwhelming majority of Australians voted to include Aborigines in the census of their own country.

    In 1902, women in NSW were granted the right to vote, but this did not apply to Aboriginal women. And when compulsory voting was introduced in NSW in 1929, Aboriginal people were still excluded from voting under the Commonwealth Electoral Act 1918. In 1962, the Federal Government gave Aborigines the optional right to vote. State laws, however, still classified "natives" as "wards of the state" and as such they were denied the right to vote in State elections.

    In 1881, George Thornton MLC was appointed the first NSW Protector of Aborigines. Under the NSW Aborigines Protection Act 1909-1943, this position was abolished and replaced by the Aborigines Protection Board. This became the NSW Aborigines Welfare Board in 1943. The Board administered government policy, dictating where Aborigines could live and work, their freedom of movement, their personal finances and their child rearing practices.

    The NSW Aborigines Welfare Board controlled Aboriginal lives until the 1960s, pursuing policies that are now acknowledged as having contributed to the destruction of Aboriginal families and society by separating children from their parents. These children became known as ‘the stolen generations’ and are still searching for their families. They now number between 15,000 and 20,000 in NSW alone. During the First World War, some four to five hundred Aboriginal people enlisted in the armed forces. During this time, the State government continued to remove Aboriginal children from their families, including youngsters whose fathers were serving overseas.
     
  2. Chinelo

    Chinelo Third Eye Is Always Open MEMBER

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    The NSW Aborigines Protection Act subsumed a number of previous Acts, including the 1867 law prohibiting alcohol being sold to Aborigines. It also provided for Aborigines of "mixed blood" to be issued with Certificates of Exemption, releasing them from the provisions of the Act and its regulations.

    These certificates, commonly known as "dog tags", came at a price as individuals were forced to relinquish family connections. They were not allowed to visit their own families and were gaoled if caught doing so. Many of those who travelled to Sydney needed an exemption certificate to allow them to work. When they wanted to return home for family business like funerals, they had to get written permission from the Manager of the station or mission to do so. The Welfare Board saw the increase in the number of certificates issued as proof of the success of its assimilation policy.

    The Board’s policy was based on a belief that "protection" of Aborigines would lead to their "advancement" to the point where they would eventually fit into the white community. Protection and segregation policies were enforced until the1940s, when they were replaced with policies of assimilation and integration. Features of the administration of the Board included the implementation of the assimilation policy, and, from 1950/51, the movement of Aboriginal people to stations where they could be prepared for absorption into the general community.

    The policy of assimilation meant individual families were persuaded to share the life in the towns with whites. Earlier government policies had relocated Aborigines from their homelands to reserves. The assimilation policy aimed at breaking up these reserves and "encouraging" people to give up seasonal and casual work, replacing this with regular work for wages (which remained unequal). The stations were considered as "stepping-stones to civilisation".

    The Aborigines Welfare Board of NSW consisted of 11 members, with two positions designated for Aborigines, one "full-blood" and one having "a mixture of Aboriginal blood". The amendment to the Aborigines Protection Act in 1911 established Kinchela Boys Home and Cootamundra Girls Home for Aboriginal children removed from their families. In these homes, Aboriginal children were taught farm labouring and domestic work, many of them ending up as servants in the houses of wealthy Sydney residents.


    While espousing the benefits of assimilation to Aboriginal people, the policy still denied their basic rights, even in the 1960s. It stopped them from raising their own children, stopped freedom of movement, having access to education, receiving award wages, marrying without permission, eating in restaurants, entering a pub, swimming in a public pool or having the right to vote.

    The Aborigines Act of 1969 abolished the NSW Aborigines Welfare Board and Aboriginal children then became wards of the State. The Welfare Board’s functions were transferred to the Department of Child Welfare and Social Welfare. This later became the Department of Youth and Community Services, which created the Directorate of Aboriginal Welfare. In 1975, the Commonwealth Government took over many of the functions and records of the Directorate of Aboriginal Welfare, which then became the Aboriginal Services Branch. The Department’s name was changed in 1988 to Family and Community Services and in 1995 to Community Services.


    The NSW Land Rights Act 1983 was another important milestone. The dispossession of Aboriginal people from their land is acknowledged in the Act’s preamble, which states:

    Land in the State of New South Wales was traditionally owned and occupied by Aborigines:

    Land is of spiritual, social, cultural and economic importance to Aborigines;
    It is fitting to acknowledge the importance which land has for Aborigines and the need for Aborigines of land:

    It is accepted that as a result of past government decisions the amount of land set aside for Aborigines has been progressively reduced without compensation.

    A three-tiered system of Aboriginal Land Councils (State, regional and local) was established under this Act. The Metropolitan Land Council’s Offices are in the old "Day of Mourning" Site in Elizabeth Street and the NSW State Land Council is located at Parramatta. There are 120 Local Aboriginal Land Councils in NSW and 13 Regional Land Councils.

    The NSW Department of Aboriginal Affairs (DAA) was formed on 4 April 1995 (replacing the former Office of Aboriginal Affairs) and is recognised as the leading advocate and representative voice of Aboriginal affairs at both State and community level. The rhetoric has shifted to one of encouraging partnerships with the Aboriginal community and NSW Government service providers. The functions of DAA are determined by the Minister for Aboriginal Affairs and conform to the directions and requirements of the NSW Government. In partnership with the Cabinet Office, DAA provides an executive service to the Cabinet Committee on Aboriginal affairs, which sets the direction of Government programs.

    On a national level, the Aboriginal and Torres Strait Islander Commission (ATSIC) is Australia’s national policy making and service delivery agency for Indigenous people. It is an independent Commonwealth authority established under the ATSIC Act. ATSIC has offices in all States and Territories and advises the Minister for Aboriginal and Torres Strait Islander Affairs, while delivering programs to Aboriginal and Torres Strait Islander people.

    ATSIC is governed by elected Regional Councils and power over decisions about policy making and funding is held by a Board of Commissioners representing their local communities.

    In relation to the past administration of Aboriginal affairs, it should be recognised that Aboriginal people have continuously resisted the imposition of much of this government legislation. The official records reflect this opposition and contain letters written by Aboriginal people seeking to recover their land, to receive the right to vote, to have their children returned, to receive citizenship rights and so on.

     
  3. Chinelo

    Chinelo Third Eye Is Always Open MEMBER

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    Sound Familiar?

    :em3700:

    "They changed our names,they changed our religion, they changed our date of birth, they did all of that. Thats why today, a lot of them don't know who they are,where they're from. We've got to watch today that brothers aren't marrying sisters; because of the government. Children were taken from interstate and were just put anywhere."

    Confidential Evidence 450 New South Wales
     
  4. Ankhur

    Ankhur Well-Known Member MEMBER

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    that is why we need a new 21 century Bandung Conference
     
  5. Chinelo

    Chinelo Third Eye Is Always Open MEMBER

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    Sound Familiar?

    I happen to notice this little tidbit....which makes me even know more of what "Integration" REALLY means to the white man....his survival, and our destruction....smh:

    "The Board’s policy was based on a belief that "protection" of Aborigines would lead to their "advancement" to the point where they would eventually fit into the white community. Protection and segregation policies were enforced until the1940s, when they were replaced with policies of assimilation and integration. Features of the administration of the Board included the implementation of the assimilation policy, and, from 1950/51, the movement of Aboriginal people to stations where they could be prepared for absorption into the general community."

    Sound Familiar?

    :em3700:
     
  6. Ankhur

    Ankhur Well-Known Member MEMBER

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    not realy since although we were inslaved we were not concidered non human, as the aboriginie nations suffered until the 60s


    which meant they were not just jim crowed but they were hunted,
    and stuffed with heads put on walls like a hunted antelope or lion,
    maybe even eaten as well

    but what s the situation now?
     
  7. Zim

    Zim Well-Known Member MEMBER

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    aboriginals probably had it the worst. Is it just me or is there little information on the genocide of the aboriginal people? It seems they suffered in isolation - no one knows the full extent to what they suffered.
     
  8. Ankhur

    Ankhur Well-Known Member MEMBER

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    They know their story and I seriously and heartfelt give thanks to brother Chinelo for keeping our eyes on the seriousness of Pan Aricanism, and global black nationalism!!

    an injury to one is an injury to all and,

    we know regardless of what Australians, and new Zealanders want to say down there and what not they are still a European nation that will face and probably is facing the same hell that Europe is facing economicly, with of course our people catching it the worst,
    therefore the imperative for our concern,

    aint got to be every day but at least a few minutes each week,
    about the plight of our most ancient sisters and brothers.
     
  9. hartwell

    hartwell Well-Known Member MEMBER

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    yeah it does sound familiar assimiliation, integration = death blow for black folks not only in america but world wide.
     
  10. Ragnarok

    Ragnarok Well-Known Member MEMBER

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    Tis a nit-pick, but Aborigines are genetically closer to white(and Asian!) than they are to any African. Genetically, some people may classify them as their own race(Australoid).

    Regardless, this takes nothing from why we should have empathy for them.
     
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