Brother AACOOLDRE : St.Peter is the Egyptian God Pet

Discussion in 'AACOOLDRE' started by AACOOLDRE, Oct 11, 2002.

  1. AACOOLDRE

    AACOOLDRE Well-Known Member MEMBER

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    ST. PETER IS THE EGYPTIAN GOD PET
    By Andre Austin

    The Catholics claim that St. Peter was their first Pope. But this is impossible because Peter was a myth and was the Egyptian Pet.

    Matthew 16:18 claims that Peter will be the rock where the church will be built. Peter is then given keys to heaven. These keys are of silver and gold.

    The Egyptian Pet function was the sky, which was under their heaven. Two mountains (rocks) are with Pet under the heaven helping to hold up the Egyptian heaven. These two mountains are called sunrise and sunset or east or west; they all relate to the sun/gold and moon/silver.

    For verification of this information please see Ancient Egyptian Myths And Legends By Lewis Spence p.125

    Note:
    The Greeks in their lessons called mountains Atlas. Their Atlas like the Egyptian upheld or supports the Heaven. They also believed that when a person dies his soul or breath went to the west to the moon. This was the Hades in Matthew 16: 18. The keys of silver open up the gates of Hades/moon/west so you can go and rise up in the east with the Golden key of the sun. Pythagoras taught all of this to the Greeks after he was schooled by the Egyptian “sun priests”.

    It seems to me there is a consistent pattern of Christianity plagiarizing Egyptian texts and then adjusting names by add or deleting letters. For example: Horus makes “grape water” at a Canal was changed to Cana. Then we have Nestis the celestial water home of the Egyptian heaven is called Nest by Holman Bible dictionary for the word Cana. The nest is a placed were married couple weaved their home together. Marriage was originally between the sun/fire/gold and moon/water/silver. And Wedding is apparently the opposite of receding. Receding is when water withdraws. Wedding I believe is connected with water and the moon in mythology they advances itself to the Sun to become pregnant. Plutarch confirmed this in his Isis and Osiris “Isis is none other than the moon; for this reason it is said that statues of Isis that bear horns are imitations of the crescent moon, and in her dark garments are shown the concealments and obscurations in which she in her yearning pursues (advances) the Sun. For this reason also they call upon the moon in love affairs”. Now I know the origin of the phrase “Did she make a pass at you?” Also the elements of Fire, air and water make up the original Trinity. Osiris, Isis and Horus would take the roles at a later date.
     
  2. Amun-Ra

    Amun-Ra Well-Known Member MEMBER

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    Nice Research Piece

    It is amazing that more don't know about the connections between other myths, especially Kemetic religion since it is so popular in the African American community--there are other parallels that go back even further into the Mesopotamian Valley. They are the same tales retold with a slightly diffrent twist each time. In fact, I think that I am the only one who responded to this piece shows a certain unwilingnes to look deeper into the roots of religion.

    Amun-Ra

    :)
     
  3. AACOOLDRE

    AACOOLDRE Well-Known Member MEMBER

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    MORE ON PETER

    According to Gerald Massey “Many mysteries that were mythical or eschatological when first acted peter…the game of hop-scotch is a good example of the power that could stand upon one foot as that of the pole in the heaven of seven divisions p.606 The three pyramids of Gizeh answer to those of the sun, moon, and seven stars”p 607

    The six stars that kept revolving whilst the seventh stood or rested on one foot”p610

    Peter in the gospels has been assigned the place and position of the rock or mount [pyramid] but the rock was the same as the mount/mountain; the mount was one and the same all through; and it was the site of the building, whether is called the church of rome, temple of sebek/horus or the house of tum [a square] p 827

    The Gospel of peter was not historical, which means that it was astronomically based p840

    The dwelling place of eternal heaven is called the city of two eyes p725 This was symbolic of the Egyptian Peter. Look in the book of Acts were his two eyes equated with gold/surrise Amen eye and silver/sunset/Amenta eye. Using the symbol of eyes for healing is purely an original Egyptian concept.

    In the book of Amenta souls are depicted going to the netherworld/underworld/hades as it is depicted upside down. Twelve gods in the earth of Amenta are marching towards another mountain p.649

    The Amenta denotes secret (Amen) earth (Ta). The mount of earth became the mount of Amenta because Amenta had been tunneled through lower earth”.This place of sunset led you to sunrise p 355 Massey also calls the sunset mountain (upside down) female. Peter was called both male and female as Petera and Peteros

    “So in Egypt the earth-mound (mount) led up to the pyramid” p.271 A commentator for a documentory on Egypt from the history channel said a pyramid was symbolic of sunrise and sunset. The Egyptian heaven was Peter under mountains of sunrise and sunset.

    Gerald Massey quotes in his “Ancient Egypt: The Light of the world” helps to confirm my theory that the Egyptian Peter was symbolic of an upside down pyramid and that his one foot on the cross was a square too. We should also use the double pyramid of the Jewish flag to say how mountains/mount were later transformed into pyramids. Massey says “The rock is a co-type with the mount, and the double rock is equivalent to the two-fold mount. These two were also blended in one as in the rock (Pyramid) begat the Israelites” Massey also states these symbols were in the celestrial north pole. p353

    If we look to the stars of Orion we can match the 3 pyramids of Giza and connect the dots of the white stars in the sky to make an hour glass, i.e two pyramids one pointing down the other up. “In a ceremony known as pedj shes-Stretching the cord. A priest would use a sighting device and a kind of astrolable called Merkhet, or instrument of knowning, to line up the foundation with certain constellations, such as Orion and the great bear, marking the crucial reference points (dots of stars) with pegs and cords (or strings). This ritual, first shown in an inscription around 2686BC enable architects to align temples and pyramids with great accuracy, to within half a degree of the true north axis”-Black Spark White Fire By Richard Poe p.188 On the history channel I watched the producers connect and line up the stars up in the sky looking like an hour glass which in turn looking down on a pyramid will resemble the same thing. Massey quotes the Egyptians who said “It is the cord of justice” p.649 And we know from Egyptian pictures Balance scales were two opposite pyramids.

    Amenta was also the place of Judgement. Amenta was in the double hall of truth, justice between the sun and moon. The Egyptians scales were two pyramids on opposite sides sunrise and sunset. If you went to heaven sunset/the moon/horn/hands takes your soul to sunrise at the top of the pyramid so you can go with the stars of Orion. Before all of this happened your heart had to become double truth. Meaning both sides of the scale had to be straight/level. Your heart had to weigh as light as the feather of truth. If this happened you were called “true of voice”. This is why Jesus said in the gospel that doers of truth will hear his voice. Now its no coincidence either that truth is related to Amen. Before Jesus would talk he would say Amen, Amen I say unto you. Catholics translate it truly truly I say unto you. Saying Amen twice is directly tied in with Egyptian philosophy. Christians say that Amen twice goes back to Old Testament times of having truth with two witnesses. So I say the Greek word for witness is tied in with martyr and pyramis (pyramid) so we are back on the Egyptian scales. So in Luke 17: 31-33Jesus tells people they must loose their life (martyr/pyramid) in order to be at the housetop. Pyramid was called house by the Egyptians with the eye of the sun at the top. The top was the upright pyramid of life and upside down bottom was death.Its interesting this was at a 33rd verse, the age Jesus/Horus dies. The Bible tells us to worship god in spirit (Amenta unseen sunset) and in truth (Amen-Ra or sunrise). Plutarch in his “Isis and Osiris” stated:

    Moreover, most people believe that Amoun/(Amen) is the name given to Zeus/Jesus in the land of the Egyptians, a name which we, with a slight alteration, pronounce Ammon. But Manetho (an Historian) of Sebennytus thinks that the meaning “concealed” or “concealment” lies in this word. Hecataeus of Abdera, however, says that the Egyptians use this expression one to another whenever they call to anyone, for the word is a form of address. (Christian writers wrote Amen at the end of many of their letters but not always. It appears that Paul refers to Jesus as Amen “For the son of God, Jesus Christ…For all the promises of God in him are yea, and in him Amen” 2 Corinthians 1:19-20 and again in Revelations Jesus says: “And unto the angel of the church of the Laodiceans write; these things saith the Amen the faithful and true witness, the beginning of the creation of God” Revelations 3:14 John said the anti-Christ would be like Jesus. The anti Christ was in reference to those who followed the kingdom of the Egyptian religion, which was Amen-Ra And don’t you find it strange that John 1:51 says Amen twice “Amen, amen, I say to you”?). When they, therefore, address the supreme god, whom they believe to be the same as the universe, as if he were invisible and concealed, and implore him to make himself visible and manifest to them, they use the word “Amoun”; so great, then, was the circumspection of the Egyptians in their wisdom touching all that had to do with the gods”.

    So we see how plutarch associates Amen with invisible and visible. This could be only understood by knowing Amen-ta/ the sunset/moon/hades of earth and Amen-Ra of sunrise of visibility.

    Gerald Massey called Amen-Ra (sun) the hidden Amenta. See p.443 of his works.
     
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