Blackbird said:Greetings Sista,
It is good to hear from you. I hope everything has been going well and the Creator is revealing what needs to be revealed. In regards to the orisa claiming one's head, it is said only one claims your head. This one would be the energy you incarnated into the world with. There are stories of people getting initiated into the wrong orisa and going crazy. Typically, one would consult Ifa to determine who claims one's head. Any other method is mainly speculation so Ifa would be the confirmation. Sometimes, one's orisa can be determined by noticing one's character traits, personality and/or physical attributes. Which one do you believe carries your head? I'm a child of Ellegua myself. :devil:
Now regarding contacting your inner spirit, definitely I would advise praising, cleansing and making offering to your Ori. You can place camphor and water underneath your bed at night before you sleep. You can also leave a glass of cool water and a white candle by your bedside resting on a table if possible. You can write a message with your request and place it underneath the glass of water. Remember to visit your altar and open communication with your spirits.
Some spirits that walk with us are very beneficial and benevolent, others are neutral (if you will) and the remainder can be very destructive and malevolent. Don't just assume all spirits attach to us in order to help us in life or fulfill their requirements for light. Spirits still assume the same traits as people. You have good people and those not so good. There are many spirits that will try to do any and everything to hinder our growth and cause chaos in our lives. These are the ones we try to avoid or do things to remove them from us. Many Afrikan-amerikans, even good devout Christian folk, have spirits walking with us that definitely try to hold us back and influence our decisions for the worst. Alot of times this spirits are "white". I had one removed from me, a "white" spirit bent on destroying me. I recall many Black folks who have had to have "white" spirits removed. They alot of times are the spirits of plantation owners and slave masters that we inherit from our folks. Not all beneficial spirits walking with us are our bloodline ancestors, however, they are still deemed ancestors as our guides and teachers.
The best way to propitiate spirits "walking with us" during our work is to pour out water for libation and invoke their presence. I use this alot when I conduct readings and the like.
Are you a fellow rootworker as well? My Native American ancestor, hmm?
Any questions? You know you can ask.... Hope this helps,
Blackbird (feeds from the offering of corn for humility)
This was extraodinary advice. Thank you brotha
Ashe!