Black Muslims : Love and compassion

Discussion in 'Islam Study Group' started by macoo, Apr 13, 2015.

  1. macoo

    macoo Well-Known Member MEMBER

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    someone told me



    Thank you for that, . As cartoons and caricature are not exact representations nor imitating the creations of Allah then my work is not haraam.


    This is comforting to learn and gives my work legitimacy.


    With regard to stuffed toys in which the image is not clear, even though there are limbs, heads and shoulders, but they have no eyes or noses, there is nothing wrong with them because this is not competing with the creation of Allaah.

     
  2. macoo

    macoo Well-Known Member MEMBER

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    اخطاء علمية في الكتاب المقدس لا يستطيع ويليام كامبل الرد عليها - ذاكر نايك Zakir Naik






    تجربه اجتماعيه شخص يعتدى على المسلمين فى شوارع استراليا, شاهد رد فعل الناس






    انجليزية تقول لزاكر نايك ان الحجاب مهين للمراة شاهد كيف رد عليها





    د زاكر نايك يسحق عالم امريكى جاء يدعى خطا القرآن (الجبال اوتادا)

     
  3. macoo

    macoo Well-Known Member MEMBER

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    --------


    It is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site. Please see, for example, question no. 7222.


    It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth.


    Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation.


    Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223):


    With regard to sciences, some of them are a communal obligation, such as medicine. End quote.


    Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wa’l-Sunnah (187) that Imam al-Shaafa’i said:


    I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote.


    Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases.


    Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong – in sha Allaah – with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly.


    In our religion it is permissible for women to treat men in cases of necessity.


    It was narrated that al-Rubayyi’ bint Mu’awwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882).


    Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52):


    This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote.


    In our religion there is also evidence which indicates that it is permissible to make pictures and images for children’s toys, because children need to play and learn.

    In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like.


    As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible.


    All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc.















     
  4. macoo

    macoo Well-Known Member MEMBER

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    Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example :D represents a smiling face if u look at it vertically. is this haram?.


    Praise be to Allaah.


    It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:


    1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.


    The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864.


    2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image. For a detailed discussion of this issue and the views of other madhhabs, see Ahkaam al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240.


    But we should point out two things:


    This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.


    Please see the answer to question no. 78963.


    Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.


    It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence










     
  5. macoo

    macoo Well-Known Member MEMBER

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    you know

    There are millions of people worshiped stones


    Unfortunately


    And made them like the Buddha statues


    And another statue of Jesus and Mary, peace be upon them


    So


    the Prophet Muhammad peace be upon him warned from this


    And he said

    () The Prophet (peace and blessings of Allaah be upon him) kissed the Black Stone in hajj, and his ummah followed his lead in doing so.


    It was narrated that 'Umar (may Allaah be pleased with him) came to the Black Stone and kissed it, then he said: "I know that you are only a stone which can neither bring benefit nor cause harm. Were it not that I had seen the Prophet (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you. "


    (Narrated by al-Bukhaari, 1520; Muslim, 1720)


    You can draw rocks and flowers and anything inanimate .....and so on


    It is important in this

    Allah only wants one thing from His slaves.


    "And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]


    Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone

    كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik





    الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik





    لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم)




    لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik

     
  6. mikeUK

    mikeUK Member MEMBER

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    a good insight. Thankyou
     
  7. macoo

    macoo Well-Known Member MEMBER

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    Thankyou

    It is permissible to eat the meat of onagers (“wild donkeys”) and it is haraam to eat the meat of domesticated donkeys. The first is permitted because of the report narrated by al-Bukhaari (5492) and Muslim (1196) from Abu Qataadah (may Allaah be pleased with him) who hunted an onager and brought a piece of it to the Prophet (peace and blessings of Allaah be upon him) and he ate some of it, and he said to his companions: “It is halaal, eat it.”

    With regard to domesticated donkeys, their meat was permitted at first, then the Prophet (peace and blessings of Allaah be upon him) declared it to be haraam on the day of Khaybar.

    Al-Bukhaari (5520) narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: On the day of Khaybar, the Prophet (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys, but he granted us a concession allowing us to eat the meat of horses.

    Al-Bukhaari (5527) and Muslim (1936) narrated that Abu Tha’labah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys.

    Ibn Qudaamah (may Allaah have mercy on him) said: Most of the scholars believe that the meat of domesticated donkeys is haraam. Ahmad said: Fifteen of the companions of the Prophet (peace and blessings of Allaah be upon him) regarded it as makrooh (in the sense of being haraam). Ibn ‘Abd al-Barr said: There is no difference of opinion among the Muslims scholars today concerning the fact that it is haraam.







     
  8. macoo

    macoo Well-Known Member MEMBER

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    أقوى اقناع بالدين الاسلامي على الاطلاق للدكتور زاكر نايك HD 2016.

    أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا )



    لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \
     
  9. macoo

    macoo Well-Known Member MEMBER

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    أقوى اقناع بالدين الاسلامي على الاطلاق للدكتور زاكر نايك HD 2016.

    أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا )



    لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \
     
  10. macoo

    macoo Well-Known Member MEMBER

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    The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.



    The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.


    Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.


    On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.


    This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.


    In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.


    In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.


    According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.


    Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.


    QURANIC GUIDANCE


    The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)


    "Lo the number of the months with God is twelve months." IX:36.


    "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.


    "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5


    The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.


    Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012


     
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