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To purify one’s vessel licked by a dog, he should wash it seven times,..

The Hadith:

Abu-Horaira said that the Prophet peace be upon him said: (To purify one’s vessel licked by a dog, he should wash it seven times, the first time is with dust) and Abu-Horaira said that the Prophet also said: (If a dog licked in one’s vessel, he should clear it then washes it seven times) [Narrated by Muslim].

The explanation of Hadith:

The two Hadith refer to the importance of clearing and purging the vessel that is licked by a dog by washing it seven times of which the first time is by dust. We can conclude from the Hadith that dust contains an antiseptic substance, the dog’s saliva contains pathogens and that the vessel couldn’t be cleaned except by washing it with dust and water.

Scientific fact:

Scientists have revealed a strange fact which is the presence of an antiseptic substance in dust. When the scientists studied the composition of dust, they have found that it contains substances that if mixed with bacteria and germs, they overcome them immediately and that the dog’s saliva contains pathogens for humans that couldn’t be cleaned except by dust…….

So Glory to God!

The point of inimitability:

It is shown from the Hadith that the Prophet peace be upon him has referred to a scientific fact that wasn’t discovered except in the 20th century and this indicates that He peace be upon him doesn’t say anything from himself but He always says what God be he exalted taught him as He peace be upon him lived in the seventh century when no one was aware of this medical fact.

It was scientifically proven that the dog’s saliva contains a number of bacteria and viruses in its saliva and it is impossible to purify the vessel from the it except by washing it several times by water and once by dust and Prophet Mohammad peace be upon him said the truth when he referred to this scientific fact in his words: (To purify one’s vessel licked by a dog, he should wash it seven times, the first time is with dust).

ما هو مصدر الأخلاق عندكم؟ محمد حجاب في حوار مع شواذ جنسياً




مؤثر* مسلم كندي يطلب من الدعاة طلباً مفاجئاً بخصوص زوجته التي اعتنقت الإسلام*


 
أعطيت أيفون 12 برو ماكس لكل شخص مسلم وافق يفسد صيامه في رمضان لكن#الصدمة عربي فطر#تجربة_اجتماعية


ها شم والملحدة الإسبانية في حوار ممتع وبناء | ركن المتحدثين | Speakers Corner




حاخام يهوديان يقبلان النبي محمد رسول الله ! || ركن المتحدثين || Speakers Corner


 
Praise be to Allaah. The signs and portents of the Day of Resurrection are the things that will happen before the Resurrection takes place and will indicate that it is close at hand. They have been divided into lesser and greater signs. The lesser signs, for the most part, will occur a long time before the Resurrection begins. Some of them have happened and ended – although they may be repeated – and some of them have appeared and are ongoing, and some have not yet happened, but they will happen as the truthful one (the Prophet) (peace and blessings of Allaah be upon him) has told us.
The major signs are serious matters, the appearance of which will indicate that the Day of Resurrection is at hand and that there is only a short time until that great Day comes.
The lesser signs of the Hour are many, and are mentioned in many saheeh ahaadeeth.
The sending of the Prophet (peace and blessings of Allaah be upon him)
2.The death of the Prophet (peace and blessings of Allaah be upon him).
3.The conquest of Jerusalem.
4.The plague of Amwaas (Emmaus), which is a city in Palestine.
5.Widespread wealth and lack of need for charity.
6.The appearance of fitan (tribulations). Among the tribulations that occurred in the early years of Islam were: the killing of ‘Uthmaan (may Allaah be pleased with him), the battle of the camel and the battle of Siffeen, the emergence of the Khawaarij, the battle of al-Harrah, and the opinion that the Qur’aan is a creation.
7.The emergence of claimants to Prophethood, such as the liar Musaylimah and al-Aswad al-‘Anasi.
8.The appearance of fire in the Hijaaz, which appeared in the middle of the 7th century AH, in 654 AH. This was a great fire, which the scholars who were alive at the time of its appearance and those who came after them described in great detail. Al-Nawawi said: There appeared in our time a fire in Madeenah, in the year six hundred and fifty-four. It was a very great fire on the eastern side of Madeenah, beyond the Harrah, and knowledge of it was widespread throughout Syria and all lands. Those of the people of Madeenah who were present told me about it.
9.Loss of trust. One of the manifestations of loss of trust is people’s affairs being entrusted to those who are not qualified or able for that.
10.The taking away of knowledge and the prevalence of ignorance; the taking away of knowledge will occur with the disappearance of the scholars, as it says in al-Saheehayn.
11.The spread of zina (adultery, fornication)
12.The spread of riba (usury, interest)
13.The prevalence of musical instruments.
14.Widespread drinking of alcohol.
15.Shepherds competing in the construction of tall buildings.
16.A slave woman giving birth to her mistress, as is stated in al-Saheehayn. There are several views among the scholars as to what this means. The view favoured by Ibn Hajar is that there will be widespread disobedience among children, so that a child will treat his mother as a master treats his slave woman, with negligence and insults.
17.Widespread killing.
18.Widespread earthquakes.
19.Appearance of landslides, transformations and stones from heaven.
20.Appearance of women who are clothed yet naked.
21.Believer’s dreams coming true.
22.Widespread giving of false testimony and concealment of true testimony.
23.Large numbers of women.
24.The land of the Arabs becoming once again meadows and rivers.
25.The Euphrates will uncover a mountain of gold.
26.Wild animals and inanimate objects will speak to people.
27.The “Romans” will increase in number and fight the Muslims.
28.The conquest of Constantinople.

شاب بريطاني يعتنق الإسلام على يد محمد حجاب




2/2 عائلة الآلهة! منصور وهاشم في حوار مع مسيحي الجزء الثاني




الخوف من الحجاب! عدنان رشيد في حوار مع ملحد


 
The major portents of the Hour are those which were mentioned by the Prophet (peace and blessings of Allaah be upon him) in the hadeeth of Hudhayfah ibn Aseed, and there are ten signs: The Dajjaal; the descent of ‘Eesa ibn Maryam (Jesus son of Mary); Ya’jooj and Ma’jooj (Gog and Magog); three landslides, one in the east, one in the west and one in the Arabian Peninsula; the smoke; the rising of the sun from its place of setting; the Beast; and the fire which will drive the people to their place of gathering. These signs will appear one after another, and when the first of these signs appear, the others will come soon after.

Muslim narrated that Hudhayfah ibn Aseed al-Ghifaari (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) came out to us when we were discussing. He said: “What are you discussing?” They said: “We are talking about the Hour.” He said: “It will never begin until you see ten signs before it.” He mentioned the smoke, the Dajjaal, the Beast, the rising of the sun from its place of setting, the descent of ‘Eesa ibn Maryam (peace and blessings of Allaah be upon him), Ya’jooj and Ma’jooj, and three landslides, one in the east, one in the west and one in the Arabian Peninsula, and the last of that is a fire which will emerge from Yemen and drive the people to their place of gathering.

There is no saheeh text which states the order in which these signs will occur, rather the order of some of them is to be understood from the context of the texts.


Shaykh Muhammad al-Saalih al-‘Uthaymeen (may Allaah have mercy on him) was asked:
Will the major portents of the Hour occur in a certain order?
He replied:
The order of some of the major portents is known, and in the case of others the order is not known. Among those whose order is known are the descent of ‘Eesa ibn Maryam, the emergence of Ya’jooj and Ma’jooj, and the Dajjaal, for the Dajjaal will be sent, then ‘Eesa ibn Maryam will come down and kill him, then Ya’jooj and Ma’jooj will emerge.
Al-Safareeni (may Allaah have mercy on him) listed the order of these portents in his ‘Aqeedah, but some of the order is acceptable whilst some of it is not. But what matters is that there are major signs of the Hour and when they happen, the Hour has drawn nigh. Allaah has decreed portents of the Hour, because it is a serious event and people need to know when it is about to happen.
https://islamqa.info/en/answers/7832...f-resurrection

How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism



شاب أمريكي عمره 15 عام يعتنق الإسلام ويوجه نصيحة مهة للشباب المسلمين



حقيقة علمية ذُكرت في القرآن واكتشفها العلم الحديث تُطمئن قلب كل مسلم لديه شك - تمدد الكون


 
The Holy Quran is for every Muslim the sacred Book par excellence, a timeless miracle, the word of God devoid of all defects and above all, inimitable. You surely understand that in other words, to be inimitable is to have a peculiarity that no other has and cannot have. The abundance of examples illustrating the harmony and this linguistic balance of the Koran completely excludes the possibility of a happy coincidence, or an addition of the scribes. To those who claim to provide a work similar to the Qur'an, we ask them to provide us with a Book that will remain intact for more than 14 centuries and which will gather more than a billion worshipers around him, reciting it and crying as he listens to it. This is actually impossible ....



The word sunna, in the Arabic language, indicates at the same time a way, and a tradition even a habit. This terminology has a particular connotation among the ulemas according to their specialty. Sunnah can be defined as all the cult practices with the times of the prophet and his companions. On this subject, the prophet constantly said: "Follow my sunnah and the sunnah of successor rights after me" Tirmidhi. That being said, the ulama of the science of hadith regard everything connected with the life of the prophet as sunna, both history and the physical or moral characteristics of the prophet, either before or after the revelation.

. Whoever claims to love Allah must obey and follow His Prophet - may Allah's prayer and salvation be upon him, on the one hand Allah will love him and on the other hand Allah will forgive his sins. Sunnah concerns not only the way of dressing, eating and drinking, but also and above all beliefs, legal rules, sticking to what the Prophet did as a purely religious act, the behavior towards others, Muslim values, good behavior ... etc


The Holy Quran letter cannot be changed. It is rather the interpretation which we make of it nowadays which must quickly re-integrate the reality and the spirit of the revelation ... In all reality the interpretation of the Koran by the Koran consists in interpreting certain verses of the Koran by other verses bringing a complementary lighting on the same subject what is expressed concisely in one place is explained and detailed in another place.

If we do not find the interpretation of The Holy Quran in its own verses, we turn to the hadîths and sure accounts of the Sunnah because they clarify the Koran and enlighten it.




In reality, there has always been a lot of time, see several centuries, between the prophets and yet the new revelation has always corrected the additions made to the statements of the previous one. Do you not see right in the case of Christianity that a new testament came a thousand years after an old one and more than five thousand years after the genesis to make the necessary modifications according to divine inspiration

In fact every word, in the Qur'anic verses and hadiths has been passed under the sieve of science. It clearly emerged that the scientific evidence of the Qur'an clearly proves its divine origin

تحدي صحة الإسلام للأستاذ أحمد سبيع - من هو هامان؟ ولماذا خالف القرآن الكتاب المقدس؟



شاب كوري اعتنق الإسلام ويجيب كيف غير الإسلام حياته ولماذا تحتاج كوريا للإسلام ؟



1/2 الإله في داخلي! هاشم في حوار مع مسيحيين الجزء الأول



2/2 الإله في داخلي! هاشم في حوار مع مسيحيين الجزء الثاني

 

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