Black Muslims : Lights on the way

macoo

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Mar 3, 2012
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The revelation lasted 23 years. Why were the Qur'anic verses not revealed all at once, but revealed in stages? Why was the Qur'an not sent immediately as a complete book, but was it sent gradually over time? Reply: Allah (swt) revealed the verses of the Qur'an gradually in proportion to the events and benefits, needs and situations of the people. For example, alcoholic beverages were banned in four stages. Because alcohol has taken a very important place in the social life of the society in which the Koran was first revealed. Through the progressive ban, it has become easier for people to embrace change and abandon their lifestyle; their bad habits and addictions to which they were strongly attached with their customs for many years, perhaps centuries. Another wisdom of progressive revelation was to place the verses in the memory of the Blessed Prophet Muhammad (pbuh) in the strongest and strongest way, so that He would transmit the verses to the people most authentically and correctly; as He always has.

1/3لقد حرفته! هاشم في حوار مع مسيحي الجزء الأول


2/3 حقوق المرأة في المسيحية! هاشم في حوار مع مسيحي الجزء الثاني
3/3 حقوق المرأة في المسيحية! هاشم في حوار مع مسيحي الجزء الأخير
 

macoo

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Mar 3, 2012
841
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{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.

It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.


Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).

He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).


Prayer: God-given Gift


During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.


Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.

Time and Space Are Not Bound for Allah


One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.

I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.

The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.

All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.


We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.

Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.

Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.

Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.


Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.

Celebrating the Event


As far as the Muslims are concerned, there is no particular celebration, fast or prayer to commemorate Al-Isra and Al-Miraj. But in some places, the Muslims themselves have started to have commemorative functions, where the story of the night journey is told in poetry or lectures.


While the Prophet himself did not establish these practices, there are scholars who maintain that gatherings meant to remind the Muslims of the importance of Al-Miraj in the history of Islam, or to remind us of the importance of love for the Prophet and the significance of the city of Jerusalem, are permissible.


ISRA MI'RAJ


Isra and Miraj (Night Journey) - Shaykh Hamza
 

macoo

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MEMBER
Mar 3, 2012
841
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Varan mountains- except that they were a place where the sons of Ishmael lived. “God was with the boy and dwelt in the wilderness, and he used to cultivate an archer with a bow, and he dwelt in the desert of Varan, (Genesis 21: 18-21), then the Old Testament mentioned that Ishmael's sons dwelt from Havilah (Yemen) to Shur, which is opposite Egypt (Genesis 25).

Therefore, the Jesuit (Catholic) translation of the Bible He declares, to a surprise that has shocked Christians, that the grandfather of the Prophet Muhammad, peace be upon him was
'Ismail


: "Ismail's descendants are the Arabs of the desert, and their life is a life of travel and independence. This is what reminds us of the pre-Islamic era and its poetry" (Margins, p. 91 - sixth edition )!


And with that, the case is solved, and a witness from his family witnessed it!
Banu Ismail are the Arabs who lived in Mecca
Of their descendants the Prophet, peace and blessings be upon him.
So tell us, O people of the Book, where are the Varan mountains?!

Yes, these are the mountains of the region in which Ismail, peace be upon him, and his descendants, as the Catholic translation tells us, grew up and brought up. It is the mountain range that exists on the borders of the Red Sea, which extends to include Mecca on one side and Medina on the other side, and so the light shines a third time with the coming of Muhammad. , may peace be on him

In Isaiah 13/21 the scholars of the Bible enchant us with this title (a revelation from the Arab side) of these passages: “A district of the Arab countries, in the woods of the Arab countries, you caravans of the Dadaen. Bring water to meet the thirsty. O inhabitants of the land of Taima, fill the fugitive with his bread. Before the swords they fled before the sword and the bow drawn "... and they are alive in the Arab countries and in its desert! And is there anything else in the Arabian Peninsula than the 'Islam and other than Muhammad and his message ?!


As for the rest of the text, it is a precise description of the situation of the Messenger and his companion, the friend Abu Bakr, as they fled Mecca, while the swords of the Quraysh surrounded the house of the Prophet. , peace and blessings be upon him, in order to destroy him after Abu Talib died, and they set aside a thousand camels for the one who brought the Prophet Muhammad after his escape and Tayma, meaning Medina!

It is for the Arabs and the people of Tayma (Medina) to provide the fugitive with his bread and water after the people of Mecca have driven him out, and we have a right to ask, why the Jews -
they were the first to wait for the Prophet, peace and blessings be upon him, at the gates of Taima, I mean Medina? !


ما الذي يجعل الإسلام مختلفا عن الديانات الاخرى ؟ - شمسي ركن المتحدثين




هاشم يرد على افتراءات المبشرين المسيحيين



لماذا أنتم ضد يسوع؟ _ هاشم في حوار مع زوجين مسيحيين

 

macoo

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Mar 3, 2012
841
69
someone told me
Westerners think of Thai Bhuddist monks as celibates but celibates they are not.

not only monks have a penchant for violence but penchant for sex.

I have been told by insiders the sickening practice where peasants bring their virgin daughter into the Bhuddist temple and place her on the table and a queue of young monks stream in and out of the room.
Bhuddism is far more evil than the pious and peaceful facade they would show us

The Indian authorities have arrested a Buddhist monk accused of sexually assaulting 15 boys in a meditation center he runs in the predominantly Buddhist city of Bodgaya, according to a security source.

A police official told AFP that there were "serious accusations" against the monk, Banti Shangbria Sugoi, who was arrested Wednesday, and who received in his center boys from poor families, aged between six and twelve.

"The boys say they were beaten, sexually assaulted, and locked up without water or food when they refused," added the official, who requested anonymity.


The city of Bodhgaya is located in the state of Bihar in northeastern India, and it houses the Mahabudi Temple, one of the four holy sites for Buddhists, and annually tens of thousands visit it.

This case comes weeks after the discovery of a sexual scandal involving a prominent Buddhist monk in China who was sexually assaulting nuns.


لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم

الداعية شمسي يرد على شبهة قتل يهود بني قريظة في حوار مع مسيحي محترم | ركن الخطباء مترجم



فتاة تسأل منصور عن المساواة في الإسلام

 

macoo

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Mar 3, 2012
841
69
There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.


“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".


“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.


It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.


Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe

شجرة تين تفضح معتقد المسيحيين بإلوهية عيسى - حوار حمزة مع مسيحية



Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


 

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