Black Spirituality Religion : God is experienced through the medium


Well-Known Member
May 28, 2005
Vidyullateva .

(An electric wire is seen but not the electricity. This is a simile to the mediated God. )

When the electricity charges the metallic wire, the wire is treated as the electricity. The electric wire is seen but you can say that the electricity is seen. The electricity is seen through the wire indirectly though not directly. The electricity pervades all over the wire and when the wire is touched anywhere, the electricity is experienced through the touch of the wire. Therefore, the verbs like seen, touched etc., apply to the wire and not to the electricity. But, indirectly the electricity is experienced through the shock. Similarly God is experienced through the medium, since the medium can be treated as God like the live wire.
Veda says that God alone knows God

Vedaahamaikshadityavirodha Oupadhikam hi .

(Veda says that God is known and seen. This does not contradict the above said unimaginable nature of God. These statements only refer to the medium in to which God entered.)

Veda says that God is not seen by eyes. But the same Veda says else where that a fortunate devotee sees God (Kaschit Dhirah..). Similarly, Veda says that God alone knows God. But the same Veda says that a devotee knows God (Vedaahametam….). This seems to be a contradiction in Veda. But there is no contradiction, because God enters a medium for the sake of devotees. Then the medium is charged by God and the verbs like known, seen etc., apply to the charged medium and not to the original God
The unimaginable nature of God is elaborated in Veda

Aamnaaya Vistarat cha.

(The unimaginable nature of God is elaborated in Veda by various statements).

Veda clearly elaborates the unimaginable nature of God through the following statements: Words cannot give knowledge of God (Yatovaachah, Na tatra vaak…). Even mind cannot touch God (Apraapya Manasaa Saha). Intelligence cannot reach God (Namedhayaa, Yo Buddheh Paratah..). You cannot understand God through logic (Naishaa Tarkena…, Atarkyah..). Senses cannot grasp God (Nachakshushaa…, Aprameyah…, Atindriyam….). All these statements have elaborated the concept of unimaginable nature of God by any means.
God is known as unknown

Amatam Matamiti Shruyate Giyate cha.

(God is known as unknown. This is said in Veda and in Gita also)

Veda says that angels and sages came to know only one point about the God after long hectic discussions. That single point is that God is unknown (Yasyaamatam Tasyamatam…). Even Gita says that no body knows anything about God (Mamtu veda Nakaschana.). Therefore, the unimaginable nature of God is clearly established by the sacred scriptures.
Veda says that the knower of God is God Himself

Aatmajneyam Mahimevaasti.

(God is known to God and hence the prerequisite condition is fulfilled. For human beings, the unimaginable God can exist like the unimaginable miracle).

Veda says that the knower of God is God Himself (Brahmavit Brahmaiva…). Hence, though God is unknown to human beings, He is known to Himself. If you say that the existence of anything must satisfy the prior condition of its knowledge, the rule is not violated since God is having His knowledge. Then, you may say that God exists for God only since the prior condition is limited to God only. This is not correct because you are agreeing the existence of an unimaginable miracle also in the world. When the miracle is demonstrated, it is unimaginable but its existence in the world is accepted. Hence, the existence of unimaginable item like miracle exists in the case of human beings.


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