Black Muslims : Excellence and uniqueness

the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses IIs successor, the pharaoh of the Exodus.

evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaohs death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Quran, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
Today I will save your dead body so that you may be a sign for those who come after you. Quran, 10:92
A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Quran and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.
Such points of agreement are characteristic of the Quranic revelation.

The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

The Quranic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammads own lifetime. It is thanks to this fact that the Quran does not pose any problem of authenticity.

A totally objective examination of the Quran, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.

It makes us deem it quite unthinkable for a man of Muhammads time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Quranic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.

Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Quran is undoubtedly a revelation from allah. ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث


كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word




A useful channel for you and your children
Subscribe to the channel and spread it among your friends
https://www.youtube.com/channel/UCH8...c_2_TBA/videos
 
It is alleged that divorce in Islam is very easy; a man only has to say to his wife: ³You are divorced,´three times and its all over.
1. Actually divorce is not easy in Islam. There are conditions which must be fulfilled even before its proceedings can begin. Firstly, divorce cannot be pronounced while a woman is menstruating. Prior to the beginning of the menstrual cycle, many women suffer mood swings and become cranky. The biological changes in their body cause psychological changes that are commonly known as PMS (premenstrual syndrome). In order to ensure that the cause of the husband pronouncing divorce is not a product of behavioral changes brought on by PMS, divorce pronouncement during menses is prohibited. Secondly, the divorce cannot be pronounced during a period between menses in which the couple has had sexual relations. The rational being that if the man cared enough about the woman to have sexual relations, he needs to reflect about his decision more before going ahead. He will have to wait until after the womans next menses ends, before he can pronounce divorce.


2. The pronouncement is considered invalid if man is in such a rage that he does not know what he is saying. This is based on the Prophets statement, The divorce pronouncement is not valid at the time of [mental] seizure.
3. After the pronouncement, the divorce does not come into effect until the woman has had three subsequent menstrual cycles. The first cycle is to insure that she is not pregnant, and the second two are further opportunities for reconciliation. She is not supposed to leave her home as is common among Muslims today. The husband is required to continue to maintain her until the waiting period [µiddah] ends.



4. If a woman is pregnant at the time of the pronouncement, her µiddah is until she has delivered her child. This principle gives the maximum amount of time for reconciliation, in order for the welfare of the child to be reflected upon.
5. finally, divorce proceedings are somehow easier than in many Western countries [a notable exception being the well known Mexican divorce which can be concluded in a matter of minutes]. The theory is that marriage in Islam is primarily a contract and not a sacrament as originally perceived in the West, where it is considered unbreakable [and remains as such among Catholics]. Consequently, if the contract was entered into with a verbal statement of I do, and witnesses, it should be dissoluble with the statement I dont, and witnesses

طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...



ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube

قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik

هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي
نادر جداً - محمد علي كلاي و درس في فن الدعوة

 
Accordingly, `jahiliyah' is a concept and a civilization. Besides, it is a mark with which we can differentiate the enemies of Islam through their different philosophical, mental ideologies and their various schools and social systems in each period and generation in history.

Whoever does not follow Islam, nor believes in it, nor conveys its message and the system of its life and call is ignorant and misguided even if he becomes changeable, pretends, practices hypocrisy, and uses misleading slogans.

The civil and historical fact is a clear evidence of the existence of two opposite blocs throughout history and presentation of human life- its past, its present and its future. These are: the bloc of faith and monotheism and the bloc of deviation, misguidance and global ignorance `jahiliyah'.

Prophet Muhammad (saw) was truthful when he said:

Verily, there are two ways-the good way, and the evil way.

When we consider carefully the life of Allah's Messenger (saw), and his holy struggle `jihad', we understand that he used this slogan against the `jahiliyah' (ignorance) of his time. He also wanted this slogan to be the slogan of the whole humanity after him just as it was the slogan of the Prophets and the Apostles before him.

The Prophet (saw) conformed to this slogan truthfully both on the theoretical and practical levels. Concerning the theoretical level, he presented to mankind the most wonderful and greatest message and ideology.

He also presented the best law and the most accurate, miraculous Divine system. This system is distinguished by justice, mercy, and equality. It responds to instinctive law and sound mental logic which aims to free mankind, destroy all ignorant slogans, and demolishes their concepts, faiths, fables, and customs. Furthermore, this system aims to uproot all these bad backgrounds to create a social and ideological change.

On the practical level, Allah's Messenger (saw) firmly began to demolish the foundations of the ignorant society in order to establish the foundations of the happy Islamic society.

He wanted Islam to prevail in that society and to make one unified Muslim nation, free from the ignorant marks in thinking, faith, law, morals, worship, and general human dealings.

The Holy Qur'an has continued to take care of this Prophetic construction and to support it with awareness and spiritual lawful maintenance to stress the importance of this Islamic line and protect its originality and purity from the ignorant ideas which may come into the pure Islamic life.

So, Allah has addressed His great Prophet by telling him about those devious persons who try to demolish this marvelous Islamic construction and distort its originality and purity: Allah, the Exalted, says:

Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him.Holy Qur'an (4:60)

Allah revealed the address and the warning to his great Prophet to fix the originality of the Islamic life and concentrate its independence. In the meantime, Allah focused on carrying out a mental, lawful, practical unity to show the Muslims that the system of their life, the system of their judgment, and the way of their worship are clear in their religion.

So, they must not resort to the tyrants to make them laws, regulations, and beliefs. That is because the tyrants deviate and mislead the Muslims from their faith and the way of their thinking.

The Holy Qur'an went on stressing to the Prophet (saw) to make him practice the process of application, construction, and social reform based on Islamic foundations. It showed him how to complete and perfect this construction.

So, it addressed him condemning the deviation of some people and their cleaving to the ideas of `jahiliyah' and its judgment and laws.

Thus, the main aim is to denote clearly the features of the two ways- the way of `jahiliyah' (global ignorance) and the way of Islam-and also to make the Muslim know that human history, everywhere and every time, follows two lines opposite to each other in aims and motives. Besides, human conflict goes around two axes opposite in their trends and different in their contents and purposes.

These two axes are Islam and `jahiliyah'. Furthermore, a Muslim should know that all different titles and slogans such as schools of thought, calls to act, philosophies and theories, which appeared throughout the history of mankind, including contemporary ones or those that may appear in the future are none other than `jahiliyah'.

All these are only various sides and recurring forms of the conflict which go on between `jahiliyah' (global ignorance) and belief represented by Islam, the religion of all Prophets and mankind.

For this reason, the religious Muslim person should know the nature of the conflict between `jahiliyah' and Islam, and not be cheated when the names and titles are changed, for they are different forms for one ignorant fact.

Also he must regard the dissidents of Islam as ignorant persons repeating the `jahiliyah' (ignorance) of the ancient nations and peoples in new created titles and forms.

ذاكر نايك يرد على سؤال تعدد الاديان والغاية من ذلك 2018

لا تحاول ان تتحايل على الدين امام ذاكر نايك Zakir Naik


جيفري لانج عالم رياضيات يكتشف سرا خطيرا في سورة البقرة ستسمعه لأول مرة وسيذهلك شاهد للآخر



رجل غير مسلم يسأل د.ذاكر نايك عن المدارس الاسلامية وتعاليمها


فارس الدعوة يتحدث عن نبوءة محمد في الكتب الهندوسية - ذاكر نايك Zakir Naik
 
The Qur'an never names any particular nation or tribe as being its devotees. It does not take sides with a specially chosen people. Unlike other religions, the Qur'an never associates itself with the interests of any specific class. It does not say, for example, that it has come to safeguard the interests of the workers or the peasants. The Qur'an repeatedly emphasizes the point that its purpose is to establish justice. Speaking about the prophets, it says:

لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
And We sent down with them the Book and the Balance so that men might uphold justice ... (57:25)
The Qur'an advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not, for example, like Nazism and other such cults, stir up the passions of prejudice to attract people. Similarly, it does not, like certain schools of thought like Marxism, base its appeal upon the human weakness of interest-seeking and enslavement to material motivations to incite people; because the Qur'an believes in the essential primariness of the rational consciousness of man and his intrinsic conscience.

It believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. This is the reason why its message is not limited to the working or farming class or exclusively to the oppressed and deprived.
The Qur'an addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Moses (A) delivers the message of God to both Bani Israel and Pharaoh, and asks them to believe in the Lord and to move in His path.
Prophet Muhammad (S) extends his invitation both to the chieftains of Quraysh and to ordinary persons like Abu Dharr and 'Ammar. The Qur'an cites numerous examples of an individual's revolt against his own self and his voluntary return from the path of deviation to the straight one.


But, at the same time, the Qur'an is aware of the point that the restoration and repentance of those immersed in a life of luxury and opulence is comparatively more difficult than that of those familiar with the hardships of life: the oppressed and the deprived, who are, as a matter of fact, naturally more inclined towards justice; whereas the rich and wealthy, at the very first step, have to forgo their personal and class interests and abandon their wishes and aspirations.
The Qur'an declares that its followers are those who have a clear and pure conscience. They are drawn to it solely by the love of justice and truth, which is ingrained in the nature of all human beings ---not under the urge for material interests and worldly desires and allurements.

ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...




هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik


ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق

 

Donate

Support destee.com, the oldest, most respectful, online black community in the world - PayPal or CashApp

Latest profile posts

HODEE wrote on Etophil's profile.
Welcome to Destee
@Etophil
Destee wrote on SleezyBigSlim's profile.
Hi @SleezyBigSlim ... Welcome Welcome Welcome ... :flowers: ... please make yourself at home ... :swings:
Back
Top