Black Muslims : Excellence and uniqueness

macoo

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Mar 3, 2012
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the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses IIs successor, the pharaoh of the Exodus.

evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaohs death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Quran, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
Today I will save your dead body so that you may be a sign for those who come after you. Quran, 10:92
A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Quran and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.
Such points of agreement are characteristic of the Quranic revelation.

The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

The Quranic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammads own lifetime. It is thanks to this fact that the Quran does not pose any problem of authenticity.

A totally objective examination of the Quran, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.

It makes us deem it quite unthinkable for a man of Muhammads time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Quranic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.

Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Quran is undoubtedly a revelation from allah. ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث

كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word


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macoo

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It is alleged that divorce in Islam is very easy; a man only has to say to his wife: ³You are divorced,´three times and its all over.
1. Actually divorce is not easy in Islam. There are conditions which must be fulfilled even before its proceedings can begin. Firstly, divorce cannot be pronounced while a woman is menstruating. Prior to the beginning of the menstrual cycle, many women suffer mood swings and become cranky. The biological changes in their body cause psychological changes that are commonly known as PMS (premenstrual syndrome). In order to ensure that the cause of the husband pronouncing divorce is not a product of behavioral changes brought on by PMS, divorce pronouncement during menses is prohibited. Secondly, the divorce cannot be pronounced during a period between menses in which the couple has had sexual relations. The rational being that if the man cared enough about the woman to have sexual relations, he needs to reflect about his decision more before going ahead. He will have to wait until after the womans next menses ends, before he can pronounce divorce.


2. The pronouncement is considered invalid if man is in such a rage that he does not know what he is saying. This is based on the Prophets statement, The divorce pronouncement is not valid at the time of [mental] seizure.
3. After the pronouncement, the divorce does not come into effect until the woman has had three subsequent menstrual cycles. The first cycle is to insure that she is not pregnant, and the second two are further opportunities for reconciliation. She is not supposed to leave her home as is common among Muslims today. The husband is required to continue to maintain her until the waiting period [µiddah] ends.



4. If a woman is pregnant at the time of the pronouncement, her µiddah is until she has delivered her child. This principle gives the maximum amount of time for reconciliation, in order for the welfare of the child to be reflected upon.
5. finally, divorce proceedings are somehow easier than in many Western countries [a notable exception being the well known Mexican divorce which can be concluded in a matter of minutes]. The theory is that marriage in Islam is primarily a contract and not a sacrament as originally perceived in the West, where it is considered unbreakable [and remains as such among Catholics]. Consequently, if the contract was entered into with a verbal statement of I do, and witnesses, it should be dissoluble with the statement I dont, and witnesses

طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...


ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube
قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik
هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي
نادر جداً - محمد علي كلاي و درس في فن الدعوة

 

macoo

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Mar 3, 2012
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Accordingly, `jahiliyah' is a concept and a civilization. Besides, it is a mark with which we can differentiate the enemies of Islam through their different philosophical, mental ideologies and their various schools and social systems in each period and generation in history.

Whoever does not follow Islam, nor believes in it, nor conveys its message and the system of its life and call is ignorant and misguided even if he becomes changeable, pretends, practices hypocrisy, and uses misleading slogans.

The civil and historical fact is a clear evidence of the existence of two opposite blocs throughout history and presentation of human life- its past, its present and its future. These are: the bloc of faith and monotheism and the bloc of deviation, misguidance and global ignorance `jahiliyah'.

Prophet Muhammad (saw) was truthful when he said:

Verily, there are two ways-the good way, and the evil way.

When we consider carefully the life of Allah's Messenger (saw), and his holy struggle `jihad', we understand that he used this slogan against the `jahiliyah' (ignorance) of his time. He also wanted this slogan to be the slogan of the whole humanity after him just as it was the slogan of the Prophets and the Apostles before him.

The Prophet (saw) conformed to this slogan truthfully both on the theoretical and practical levels. Concerning the theoretical level, he presented to mankind the most wonderful and greatest message and ideology.

He also presented the best law and the most accurate, miraculous Divine system. This system is distinguished by justice, mercy, and equality. It responds to instinctive law and sound mental logic which aims to free mankind, destroy all ignorant slogans, and demolishes their concepts, faiths, fables, and customs. Furthermore, this system aims to uproot all these bad backgrounds to create a social and ideological change.

On the practical level, Allah's Messenger (saw) firmly began to demolish the foundations of the ignorant society in order to establish the foundations of the happy Islamic society.

He wanted Islam to prevail in that society and to make one unified Muslim nation, free from the ignorant marks in thinking, faith, law, morals, worship, and general human dealings.

The Holy Qur'an has continued to take care of this Prophetic construction and to support it with awareness and spiritual lawful maintenance to stress the importance of this Islamic line and protect its originality and purity from the ignorant ideas which may come into the pure Islamic life.

So, Allah has addressed His great Prophet by telling him about those devious persons who try to demolish this marvelous Islamic construction and distort its originality and purity: Allah, the Exalted, says:

Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him.Holy Qur'an (4:60)

Allah revealed the address and the warning to his great Prophet to fix the originality of the Islamic life and concentrate its independence. In the meantime, Allah focused on carrying out a mental, lawful, practical unity to show the Muslims that the system of their life, the system of their judgment, and the way of their worship are clear in their religion.

So, they must not resort to the tyrants to make them laws, regulations, and beliefs. That is because the tyrants deviate and mislead the Muslims from their faith and the way of their thinking.

The Holy Qur'an went on stressing to the Prophet (saw) to make him practice the process of application, construction, and social reform based on Islamic foundations. It showed him how to complete and perfect this construction.

So, it addressed him condemning the deviation of some people and their cleaving to the ideas of `jahiliyah' and its judgment and laws.

Thus, the main aim is to denote clearly the features of the two ways- the way of `jahiliyah' (global ignorance) and the way of Islam-and also to make the Muslim know that human history, everywhere and every time, follows two lines opposite to each other in aims and motives. Besides, human conflict goes around two axes opposite in their trends and different in their contents and purposes.

These two axes are Islam and `jahiliyah'. Furthermore, a Muslim should know that all different titles and slogans such as schools of thought, calls to act, philosophies and theories, which appeared throughout the history of mankind, including contemporary ones or those that may appear in the future are none other than `jahiliyah'.

All these are only various sides and recurring forms of the conflict which go on between `jahiliyah' (global ignorance) and belief represented by Islam, the religion of all Prophets and mankind.

For this reason, the religious Muslim person should know the nature of the conflict between `jahiliyah' and Islam, and not be cheated when the names and titles are changed, for they are different forms for one ignorant fact.

Also he must regard the dissidents of Islam as ignorant persons repeating the `jahiliyah' (ignorance) of the ancient nations and peoples in new created titles and forms.

ذاكر نايك يرد على سؤال تعدد الاديان والغاية من ذلك 2018
لا تحاول ان تتحايل على الدين امام ذاكر نايك Zakir Naik

جيفري لانج عالم رياضيات يكتشف سرا خطيرا في سورة البقرة ستسمعه لأول مرة وسيذهلك شاهد للآخر


رجل غير مسلم يسأل د.ذاكر نايك عن المدارس الاسلامية وتعاليمها

فارس الدعوة يتحدث عن نبوءة محمد في الكتب الهندوسية - ذاكر نايك Zakir Naik
 

macoo

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Mar 3, 2012
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The Qur'an never names any particular nation or tribe as being its devotees. It does not take sides with a specially chosen people. Unlike other religions, the Qur'an never associates itself with the interests of any specific class. It does not say, for example, that it has come to safeguard the interests of the workers or the peasants. The Qur'an repeatedly emphasizes the point that its purpose is to establish justice. Speaking about the prophets, it says:

لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
And We sent down with them the Book and the Balance so that men might uphold justice ... (57:25)
The Qur'an advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not, for example, like Nazism and other such cults, stir up the passions of prejudice to attract people. Similarly, it does not, like certain schools of thought like Marxism, base its appeal upon the human weakness of interest-seeking and enslavement to material motivations to incite people; because the Qur'an believes in the essential primariness of the rational consciousness of man and his intrinsic conscience.

It believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. This is the reason why its message is not limited to the working or farming class or exclusively to the oppressed and deprived.
The Qur'an addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Moses (A) delivers the message of God to both Bani Israel and Pharaoh, and asks them to believe in the Lord and to move in His path.
Prophet Muhammad (S) extends his invitation both to the chieftains of Quraysh and to ordinary persons like Abu Dharr and 'Ammar. The Qur'an cites numerous examples of an individual's revolt against his own self and his voluntary return from the path of deviation to the straight one.


But, at the same time, the Qur'an is aware of the point that the restoration and repentance of those immersed in a life of luxury and opulence is comparatively more difficult than that of those familiar with the hardships of life: the oppressed and the deprived, who are, as a matter of fact, naturally more inclined towards justice; whereas the rich and wealthy, at the very first step, have to forgo their personal and class interests and abandon their wishes and aspirations.
The Qur'an declares that its followers are those who have a clear and pure conscience. They are drawn to it solely by the love of justice and truth, which is ingrained in the nature of all human beings ---not under the urge for material interests and worldly desires and allurements.

ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...



هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik

ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق

 

macoo

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Mar 3, 2012
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انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الأول


انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الثاني

 

macoo

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Mar 3, 2012
773
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"Why did God create us?"

Everyone would acknowledge that our body parts, such as our eyes, ears, brains and hearts, have a purpose. Wouldn't it then make sense that the individual, as a whole, also has a purpose? God, the All Wise, did not create us to simply wander aimlessly or to only fulfil our basic instincts and desires. Rather, God describes this life as a test. Every person is being tested as to who will choose to acknowledge God and follow His guidance. God says:
"Indeed, We (God) created man in order to test him; and we gave him hearing and vision. Indeed, We (God) showed him the way, whether he be grateful or ungrateful."Quran 76:2-3
For many, the underlying issue is not really about believing in God, but about the implications of believing in Him. It would mean being held to account and judged for one's actions, which may be inconvenient for the lives they want to lead. Therefore, the test in this life involves following and humbling ourselves before God in preference to our own desires, pride and ego.

"Why does God need to test us?"

God is not in need of anything - He does not need to create anything and does not need to test anyone. He does not benefit from our belief and is not affected by our disbelief. Rather, it is part of His infinite wisdom that He created us and gave us the opportunity to know Him. God knows the future - the point is, for us to live through and experience our lives and make our own choices.

"Do we really have a choice?"

The fact that God knows our choices does not make it any less voluntary. Although God wants people to believe in Him, He does not force anyone. If God willed, He could guide all of humankind, as He has power over everything. But in His Wisdom, He has created us with the ability to choose and made us accountable for our choices. God is not necessarily pleased with everything that He allows to occur.

"Why doesn't God just reveal Himself?"

In God's wisdom, He has chosen to make Himself known through His signs. This is part of the test of this life. He has made it our responsibility to use the abilities He has given us to acknowledge Him. This means that only those who are sincere, humble and reflect deeply will recognise and believe in Him.

"Why is there suffering in the world?"

The fact that different people are tested in different ways through various trials, does not disprove the existence of God nor contradict an all-powerful God. Rather, the good as well as the bad that God permits to occur, constitutes our test on earth. We cannot control what happens to us, but we can control how we react, which is what He judges us on. This world is volatile and temporary, however, the full justice in the hereafter, which is everlasting, will more than compensate for any injustices or misfortunes in this life.

"Why does God punish people?"

No one can disagree with the concept of punishment, which is necessary for justice. God has created us with the ability to choose how we want to live, and in turn, be accountable. Those who sincerely strive to obey God will earn God's mercy and enter paradise. But those who are careless about their purpose in life and deny God, have ultimately made their own choice and will be held to account. No one can blame God. God did not create people to punish them rather, He intends ease and mercy for them. The fact that God knows our choices does not make our actions any less voluntary and does not absolve us from responsibility.

Islam is a practical religion that encourages a balance between hope in God's mercy and fear of His punishment - both of which are required to lead a positive and humble life. God is the Most Merciful but also the Most Just. If there were no day of Judgement, it would contradict the perfect justice of God, and life would be unfair.

Are we only here for 80 or so years, and that's it? Or is there more to life? Are we just advanced apes with no ultimate purpose? Are we material beings with only physical needs or do we also have spiritual needs?

For those who are genuine and still undecided about God, our advice is to sincerely ask for the following: "God, if you exist, please guide me." You might be surprised by the results!


إياك ان تناظر ذاكر يا ايها القس !! شاهد كيف قام القس بالتهرب ...



أروع مقاطع للدكتور موريس بوكاي صاحب كتاب : الإنجيل والقر ...



أمريكية مسيحية تعتنق الإسلام بسبب آية في الإنجيل يخفيها المسيحيون عن العالم خوفاً من الفضيحة
 

macoo

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Mar 3, 2012
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The Cave of Hira

On a clear and moonlit night.
In the dark cave of Hira.
A man began to cry.
Oh Allah show me the light.
Tell me why I was created.
Where will I go after I die ?
What’s the purpose of this life .
Where people murder and lie?.
How can I stop their corruption?
Oh Allah You’re my only Guide

On that clear and blessed night.
Jibra’il came to Hira.
He hugged Prophet Muhammad.
Until he thought he would die.
Read O Muhammad read.
In the name of your Lord.
By Allah you’ve been chosen.
Over the whole of mankind
You’ve been elevated high … Like the moon up in the sky

He’s a mercy for mankind.
His speech was gentle and kind.
He summoned people to Allah.
And led them on his path.
Mankind lived in the darkness.
Everyone alive was just blind.
His message brought the light.
To the hearts that had no sight.
In mercy he’s the ocean.
While others are drops of rain.

Forever we’ll be indebted.
To him for this Islam.
Our life for him we’ll give.
His message with us will live.
Our love for him knows no bounds.
It is loftier than the clouds.
Whenever his name is mentioned.
Our tears begin to flow.
Oh Allah send your blessings.
On al Mustafa.

لماذا كل هذه التعقيدات؟ منصور ومحمد علي في حوار مع ملحد الجزء
الأول
لماذا كل هذه التعقيدات؟ منصور ومحمد علي في حوار مع ملحد الجزء الثاني
 

macoo

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Mar 3, 2012
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Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)




In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
\

The greatest man to ever walk the earth - YouTube



https://www.youtube.com/watch?v=VaClr9qEOAI
 

macoo

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Mar 3, 2012
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One fact that concerns some Christians and elates some atheists is that 93 percent of the members of the National Academy of Sciences, one of the most elite scientific organizations in the United States, do not believe in God. Atheist Sam Harris says that, This suggests that there are few modes of thinking less congenial to religious faith than science is.




First, the National Academy of Sciences represents a small number of scientists. The Academy itself comprises only about 2,000 members, while there are more than 2 million scientists employed in the United States as a whole. This means that the NAS only represents about one-tenth of one percent of all scientists in the nation. Using this statistic alone to prove scientists are overwhelmingly atheists would be inaccurate.

A more accurate description comes from the Pew Research Center, which reported in 2009 that 51 percent of scientists believe that God or some higher power exists, while 41 percent of scientists reject both of those concepts. In addition, while only 2 percent of the general population identifies as atheist, 17 percent of scientists identify themselves with that term.



Elaine Ecklunds recent book Science vs. Religion: What Scientists Really Think shows that scientists are more religious than we realize. In the course of her interviews she found that many scientists reject religion for personal reasons prior to becoming scientists (as opposed to rejecting religion solely on scientific grounds).

It is unfortunate that secular people feel more compelled to study the natural sciences than religious people, because some of our greatest scientific discoveries have come from people of faith




While it may dishearten believers to see that so many intelligent people reject the existence of God, we should ask a very frank question in light of this fact: Who cares?

The existence of God is not a scientific question, because science restricts itself to searching for natural explanations of observed phenomena. Since God is a transcendent being who exists beyond space and time,
Quran is base on truth and science is base on experiment. truth is always truth but experiments are wrong many time

كيف ينبغي لنا الاستفادة من حياتنا ذاكر نايك مترجم


أكثر من عشر أستراليّين يدخلون الإسلام بعد خطبة عن الغاية من الحياة - Australians Reverting to Islam
 

macoo

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Mar 3, 2012
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The messages
of Judaism, Christianity and Islam
from God
He is the same God


But after the distortion of Judaism and Christianity
God sent the Prophet Muhammad peace be upon him
To correct the distortion in the previous books

1 - You can see in the Bible what can be described as: the Word of God


2 - You can also identify what can be described as: the words of the Prophet of God
Jesus peace be upon him

3. What is more clear is that most of the contents of the Bible consist of reports of eyewitnesses, or others who wrote what they heard about, which we can call the words of the historian.

4- Pornography
The Muslim agrees with the correct verses
remaining
Of the Bible
And cares about them
To explain to non-Muslims
How the Bible was distorted

the contradictions,
in the Bibles due to men not to God

- the authors did not consult one another,

- they have not checked their sources,

- that they were not inspired by God.

God ordered them to save the books, but they failed. God actually inspired the Psalms, the Torah and the Gospel to the Prophets, but the scribes failed to preserve them. God can not be the author of all that has been written in the Bible, and we can not know what is really the word of God, that of the prophets, or historians, ...
The Trinity in the Bible:

In the "King James" version: "There are three who bear witness in heaven; the Father, the word, and the holy spirit, and these three are one. " [The Bible, First Epistle of John 5: 7]

In the Catholic version: "For there are three who bear witness [in heaven: the Father, the Word and the Spirit; and these three are one. [The Bible, First Epistle of John 5: 7]

When this Bible was revised by 32 Christian scholars accompanied by 50 religious groups, they considered it to be a falsification, so they removed that word from the 1952 version.


ركن المتحدثين الداعية محمد حجاب و زائرين فى الهايد

بارك مترجم


الفرق بين الكتاب المقدس و القرآن الكريم - الشيخ (أحمد ديدات ...

 

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