Black Spirituality Religion : EGYPT BELONGS TO AFRICA...

Discussion in 'Black Spirituality / Religion - General Discussion' started by Aqil, May 31, 2003.

  1. Aqil

    Aqil Well-Known Member MEMBER

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    By Dr. Conrad Worrill

    Part of our repair in the Reparations Movement is to correct blatant white supremacy distortions of history — Case in point: Egypt Belongs To Africa!

    Up until recent years, there had been a scholarly debate among European intellectuals, joined by some Blacks, on what they referred to as the peopling of ancient Egypt. What this question really posed was who were the Egyptians? Were they Black, white, or mulatto, etc? This issue has been at the core of European history or better yet European historiography (the science of how history is written) for more than two hundred years. This framework of European hegemony over the history of the world has had a devastating impact on African people and on the African mind.

    It is in this context that we understand the intellectual devastation of the European conceptualization of the world order. We should understand this in relation to our movement for an African-centered education and our Reparations Movement that are aimed at helping our people come out from beneath this European intellectual assault and educate and repair ourselves. Let me use renowned African deep thinker and scholar, Dr. Jacob H. Carruthers, to help clarify this subject by revisiting a paper he wrote entitled, “Race of Ancient Egyptians.” This paper gives us the insights we need to understand this dilemma.

    Dr. Carruthers observed that, “The doctrine of white supremacy was launched by philosophers like David Hume, who asserted in 1749, ‘I am apt to suspect the Negroes to be naturally inferior to the whites.’ This position was expressed in a different context by Montesquieu about the same time.”

    We are guided by Dr. Carruthers when he explains, "In the Spirit of the Laws, Montesquieu asserted, 'it is impossible for us to suppose these creatures to be men, because allowing them to be men, a suspicion would follow that we ourselves are not Christians.' Montesquieu was justifying the enslavement of Africans which was one of the major reasons for inventing the doctrine of white supremacy."

    Upon further examination, Dr. Carruthers reveals — “Obviously the emerging doctrine could not gain credibility among those who were familiar with the traditional wisdom among Europeans that the ancient Africans of Egypt had achieved a very high level of civilization and had transmitted to the ancient Greeks many of the major ideas considered a part of Greek civilization.”

    Dr. Carruthers explains, “Several decades after the founding of the concept of white supremacy George Wilhelm Friedrich Hegel supplied the solution of this latter difficulty when at the beginning of the 19th century, he asserted that Africa was ‘not a historical part of the world.’ ”

    Finally, Dr. Carruthers quotes Hegel to demonstrate the ultimate in European intellectual arrogance — Hegel stated, “Historical movement in it — that is in its northern part — belongs to the Asiatic or European world...Egypt will be considered in reference to its western phase, but it does not belong to the African spirit.” Through this conceptualization Dr. Carruthers reveals, “Thus, Hegel took Egypt out of Africa and Africans out of Egypt. He also removed Africans from history.”

    As an outgrowth of this kind of thinking by European scholars, the field of Egyptology began to emerge. Egyptology as a field of study is the creation of the European mentality, which seeks to gather evidence (artifacts and antiquities) that supports the idea of the European origin of civilization. Egyptologist have literally attempted to remove Egypt from the geographical confines of Africa and reposited it within the geographical domain of Asia, in an area that is even now referred to as the “Middle East.”

    The removal of Egypt from Africa serves a twofold purpose. First, it leads to the obvious idea that Egypt is not a part of Africa therefore its population could not have been Black. Secondly, it serves the purpose of implying that civilization did not begin with the Black race. Fortunately, we have always had Black scholars among us who did not get trapped in the European conception of the world. It started with men like Hosea Easton, Henry Highland Garnett, and Martin R. Delany who “took the Biblical myth of Ham and used it to establish Blacks as the authors of the great Nile Valley civilizations.”

    Also, “They...used ancient European works such as Herodotus, Diodorus, and whatever modern works they could find. This tradition has been an honorable endeavor and has taught us much.” The old scrappers, according to Dr. Carruthers, “are still among us slugging it our as per our beloved Professor John G. Jackson.” Through the works of Senegalese scholar, Dr. Cheikh Anta Diop, Dr. Théophile Obenga, Dr. Yosef ben Jochannan, Chancellor Williams, and others, the origin of the ancient Egyptians should never, ever be a question for African people. This question has been resolved. We should be clear that ancient Egypt, or Kemet (as the people who lived in this area called it - "Kemet" means "the city or community of the Blacks"), and the ancient Egyptians - or more properly, the Kemetic people were BLACK.

    Diop points out that Herodotus “after relating his eyewitness account informing us that the Egyptians were Blacks, then demonstrated, with rare honesty (for a Greek), that Greece borrowed from Egypt all elements of her civilization even the cult of gods, and that Egypt was the cradle of civilization.” Our scholars, deep thinkers, and researchers should never again raise the question of who were the ancient Egyptians. This question has been resolved. Clearly the people of ancient Egypt/Kemet were Black!


    (Dr. Conrad Worrill is the National Chairman of the National Black United Front.)

    Website: www.nbufront.org
    E-mail: [email protected]
     
  2. Aqil

    Aqil Well-Known Member MEMBER

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    No wonder when Dr. Benjamin Rush, a humanitarian and opponent of slavery, wrote about the African’s skin color, his essay, published in America in 1794, was titled, "Observations Intended to Favor a Supposition That the Black Color of the Negro is Derived From Leprosy." He was merely giving a name to what George Best had already discovered: that blackness is a disease in the eyes of the white man...

    As C. Vann Woodward has written: "Long before Jamestown was founded the English had associated slavery with blackness, heathens, captivity and Biblical injunction." When the inevitable contact between the races occurred, Englishmen were unconsciously prepared to project the content of centuries of hostile fantasies onto the people of Africa, of which white Americans are just beginning to comprehend..."
     
  3. sia

    sia Member MEMBER

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    Hail African,
    Brother Conrad, good to see your words. Comin to Detroit soon?
    Call or email.
    Sia
     
  4. Sopdet

    Sopdet Well-Known Member MEMBER

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    I agree one-hunderead percent that Egypt is African. Today, in Egypt if you visit rual communities in Upper Egypt you will see how African they truely are. The media does not show you rual Egyptians;the media also does not show you how African rual Egyptian often times look as compared to people living in cairo.

    Lots of people living in Cairo are foreginers,who have beeen there since the Arab invasion. You would never know this by the media interpertation.
     
  5. Destee

    Destee destee.com STAFF

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    Aqil ... do we have permission for Dr. Conrad Worrill's property to be posted here? I don't see it included above.

    :heart:

    Destee
     
  6. Aqil

    Aqil Well-Known Member MEMBER

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    Not yet Destee. I posted the article last year (Nov. 2002) over on Afrocentriconline and brought it over here today. My badd...I have requested permission to reprint from Dr. Worrill and the National Black United Front, and will post it as soon as I receive it.

    Again I am sorry for the inconvenience...

    :heart:

    Aqil
     
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