Metu Neter - Vols I - II - III : Chapter 5 - The Two Great Realms of Being

Discussion in 'Metu Neter - Vols I - II - III Study Group' started by kemetkind, Oct 31, 2006.

  1. kemetkind

    kemetkind Well-Known Member MEMBER

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    Discussion related to Metu Neter Vol. 5 with the following sections:


    The Subjective Realm

    The Objective Realm
    The Cosmogenesis of the Objective Realm​
    The Noumenal Plane​
    The Divisions of the Noumenal Plane​
    The Great Divine Trinity​
    The Phenomenal Plane​

    The Step by Step Manifestation of Subjective Being
    The Paut Neteru (Tree of Life)​

     
  2. MenNefer

    MenNefer Well-Known Member MEMBER

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    (Two Great Realms of Being):angel1:

    1) Potters Clay (Concrete noun) as a conceptual metaphor for a formless medium in a perpetual state of receptivity. Also its ordered state being the various forms (crystallizations) it can assume hence “Two realms of Being.”

    Taking our various religious affiliations into consideration, we must truly marinate on the implications of this fundamental duality (that is indivisible) when we process the idea of “Mono” vs. “Duo” and all of its manifestations; particularly “mono” theism and “poly” theism. This is not only a subject under our analytical rigor but *Can be and has been* proven to be the theme of “All that IS and ISN’T.” This is true of the behavior of particles under the strictest observation in order to differentiate its behavior as stationary or in a state of super- position (Wave or Particle). We cannot di-vorce ourselves from this fundamental theme, being a product of it at the same time, and yet we can; validating our nature once more. Just because we can does not mean we understand (or are willing to accept the con-sequences) of doing so (Herukhuti/Sekert). Some call this Karma but I’ll resist the elucidation to try and stay with the subject at hand.

    Shekhem Ur Shekhem Ra un Nefer Amen. Metu Neter pg. 48 par 3 :
    “The grand theme of the cosmological mythos-scientific literature of the black spiritual tradition is the absence of order in the early part of mans life. Illnesses, social decay and wars run rampant as a result. As long as this state exists, prayers, words of power, rituals, science…all measures are of no avail. The bringing of order into the situation is the first prerequisite for the correction of the ills.”



    (Mythos-scientific expositions and their appeal to the Right Brain) If I were fast asleep in bed and began lucid dreaming, as the dream persona; I would have an anchoring or reference regardless of how complex or convincingly alluring the environs or characters would be in extroverting my attention hence “Lucid Dreaming”. The lucidity would only allow me to be aware of the connection but not the power to influence a psycho-physiological homeostasis; in tandem changing the vibration of the dream dynamic. My ideological core would be “I am projected within myself in a manufactured realm of abstractions of myself.” I would still have the singularity of my sleeping person to refer to as the “Grand Author.” Taking into consideration that this is a recurring dream, I have the option of living a lifestyle that would improve (or deteriorate) my health and emotional wellbeing upon waking and then return to sleep (The power to improve Homeostasis). To elaborate, I realize between my waking self and dreaming self that the quality of my interpersonal experience and environment (within the dream) is contingent on how centered and peaceful I am while awake. Entertaining this hypothetical situation, would I need to devise various schemes within the dream to convince the dream characters that *they ARE I* or would I strengthen the realization of the connectedness between the dream persona and the sleeping me?

    If I was just satisfied with identifying with myself or “knowing that I was dreaming” I would objectify the characters and environs within the dream (egotistically) and go about extrovertedly trying to formulate ways(religions) in which I could bring them into accord with myself . I would not tell them I was the architect for fear of backlash. When in the waking state, I would go about my life free and disconnected (smoking weed, eating whatever, pleasure seeking ect) But in the dream I would be this messiah; trying to Yoga the people with my sleeping self. (“Something’s wrong with them and not me”)

    On the other hand if I realized the connection I had with the dream characters, environment, and waking self had with each other I would watch them build temples or create religions and help where necessary (minimally) but focus my main attention on improving my waking lifestyle to promote stability and eventually feel it manifest itself within the quality of the dream experience.

    The analogy above could be expounded upon or may be refined to accurately coin the concept that I am alluding to, or just could be crude altogether, but this is my appeal to the artistic, visual spatial/ logical processes in demonstrating (for example) what has been masterfully demonstrated by our melanated, enlightened, ancestors of the journey of the Ka (soul) within the halls of the Erpau Neter (Kingdom of Geb).
    It is a hazy demonstration of the relationship between the Father in heavenly repose ( Ausar en aungk heh) and the vital principle whom comes forth by day (Pert em Heru) and these being conceptual metaphors for modalities/agencies existing in the psyche of man/woman (receptacles of programs).

    The Author points out in Chap 5 that all that is real falls into one of two fundamental divisions; the Subjective and Objective respectfully. The BEING that is the synthesis of life in both realms is called Neter. This is not *solely* an exercise in anthropological rigor or some sort of intellectual jigsaw puzzle to be raked over the coals of historical mediocrity. This is a navigational system of correspondences that can easily be interchangeable (punning) and yet comprehensively provide a viable template (Paut Neteru) for the successful modification of behavior. This simple allusion speaks volumes to the initiate (previously inundated in mortal conjecture) about WHO and WHAT he is in order to akhemically fashion herself into an expression the former. “The process” (sound alchemy) through which Neter differentiates itself as the world that we seemingly experience as *this and that*, including our Per-sonas, give off the illusion of separateness and have been termed “Neteru” and communicate to the mind of man, within the illusion of differentiation, THE ESSENTIAL ONENESS THAT HE IS AS "NETER." When one internalizes this indivisible duality of his nature he begins to organize himself, and all that *appears* to be separate, in the context of the scale of values (Neteru) through which she brought himself out of the watery kAos of NU.

    To be cont. on page 50
     
  3. MenNefer

    MenNefer Well-Known Member MEMBER

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    The "Fulcrum" as conscious intelligent action

    The Author points out the flaw, flaw.. either being by inference or overtly asserted through the deterministic language of the so called science of "Modern Cosmology," that a certain mathematical quantity of probabilities, by an impersonal set of converging variables, congealed to form the various phenomena we call reality. This perspective that is being nurtured within *the vernacular* of the foregoing observation is that of the per-son (or EGO) whom arrogantly assigns to itself the title of examiner or scientist who sets out on the thrust of empiricism to conquer the jungle of equivocation. This EGO has inadvertantly excised itself from the cosmos/nature it seeks to conquer in order to formulate a matrix of facts and laws that substantiate its existence. It speaks of these processes in terms like Quantum Entanglement, Strings/Superstrings, Geology, physiology etc.. ad -nauseam; in accordance with, impersonally, mechanistic processes. As a side note, black people have not only been physically enslaved within this chaotic pendulum of European malaise but Mentally/Spiritually entombed. As universal man/woman we have to own up to our nightmarish nature of discord manifesting itself through these mortal creatures and set the scales balanced.

    Back to the Chap.

    As The WE who ARE.... we acknowledge the indwelling intelligence, and not chance or numbers rubrics, in explaining or "Becoming" in alignment (Anuk Ausar). We acknowledge that there is a time and place for what we've come to understand as computative thinking or deductive reasoning but not to deify it as an a priori. The Author states that the "Consciousness and Will," (Neter)that we normally relegate to physiological processes, actually exist in the subjective realm without form and imperceptible (Amen).In its bodiless state it is *non*-verbally/non-computatively "aware" of its Omnipotential/Science/Presence. Even the language that I am stretching to explain this concept falls short of what is being implied. The so called beginning didn't happen at any particular measurement of time that normally gives us a sense of concretion. This is why this writer realized what the Author meant when he stated you can read the book several times but not truly internalize what is being partially approximated. One needs to subject themselves to the gradual process of initiation. Neter "Wills" its energy/matter into the forms that comprise the objective realm. The creative elements are imperceptable as well but insperienced (when not dumbed by pornography) in our esctatically perpetual sexual embrace that appears to be separated in frames of time (oscillations). The Author coins this process through the Canaanite and Kamitic terms Aur & Soph ..Ra & Nu concerning the undifferentiated matter/energy as feminine/masculine. The Author cites a passage from the Kamitic Book of Knowing the Manifestations of Ra (2500BC or older) that corroborates *the concept* that is being reiterated in the chap. and this post. It also alludes to the ancients' awareness of, what has been poorly termed by the Geeks, "Monotheism" thousands of years before Akhenaten, Moses , Abraham, whomever.
     
  4. MenNefer

    MenNefer Well-Known Member MEMBER

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    The Objective Realm

    "The mapping of the way down and back is the function of a cosmogony" pg 54 Metu Neter

    Here we are establishing the basis for mapping our way back into alignment through the telescoping of a process that is already taking place naturally. The end product of that telescoping is the Author's presentation of the Paut Neteru which , upon purview, addresses Man/Woman as a dynamic in accordance with the "influences" or processes that preceded their coming forth (Objectivity). The conceptual template, by which the 42 declarations of innocence were established, was formulated from a transcendent understanding of the sound alkhemy or scale of values that inextricably maintain an equilibrium (Similar to a Thermometer) between Being & Doing / Life & Living. The Neteru is "what is deduced" and Amen/Atum is its inductive premise (360 is Neter). Therefore my logical rigor (in any subject) should always be weighed against what is infered by the Paut Neteru which is a finite representation of compartmentalized universal agencies and virtues that my person *willingly* made the decision to use as a template of initiation(Ground Zero).

    All that my person has come into contact with (person, place or things) have not presented incongruity with the Paut Neteru (inductive premise). I am agressively (Thought speech and action) aligning myself to behave as Khem Neter on this stupendous logical proving ground called Earth (Geb). This reinforces my reasonings for adopting the teachings of Shekhem Ur Shekhem Ra Un Nefer Amen as a platform to uplift the Sheps and show by example to my people WHO and WHAT we are. Our afiliations and numerous interpretations are useless if one cannot subject themselves to a system of behavioral modification (constantly challenging their own stubborn will and intellect, cravings and desires ) via an oracular surrogate or Sefu/Master. These initiates are then responsible for engendering a rites of passage that irrigates the consciousness of our young into a viable nation of "That which has Come". Anuk Ausar

    The primordial whorls (Neheb Kau) that characterize the substratum of Neter/Neteru (Consciousness/Will and Energy/Matter) is explained by the Author as the main organizing principle of the Objective Realm which is further divided into Noumenal and Phenomenal planes. The Objective Realm has its own (so to speak) cosmogenesis where metaphysical objective reality acts as Akashic records or morphic resonance where agencies/intelligences Neteru coordinate the processes that burgeon into the phenomenal by which man has modified his senses to investigate and categorize. Both planes are (for the sake of literary discourse) are subdivided into 7 divisions; alluding to the circumspective activity of each sphere of the Paut Neteru.
     
  5. hiphopolx

    hiphopolx Well-Known Member MEMBER

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    I'm waitin for you to start the discourse on the 7 divisions in both realms.
    :qqb017: I let my sister hold my Vol. 1

    Are you familiar with actualy using words of power to affect your envirement or more importantly help with your spirtual growth?

    :peace:
     
  6. Gavin.London

    Gavin.London New Member MEMBER

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    Is Metu Neter vol. 5 out? I thought vol. 4 had only come out in February this year.

    I also thought that vol. 5 was going to come out in July.
     
  7. Onyemobi

    Onyemobi Well-Known Member MEMBER

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    Not yet, but it should be out before the end of the year.
     
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