- Nov 29, 2003
- 145
- 82
Mikyia mo (Greetings),
I thought I'd post this message that I wrote to someone on a different message board awhile back. I saw that there was a discussion on the origin of the name of the continent in one of the threads here. I thought that because of some of the information, this might be best suited for the Spirituality forum. Post is below:
Mikyia wo (Greetings) Osirica,
I understand your rationale for using Equatorial. It can be a
functional english term designating our people.
I use the terms Afuraka/Afuraitkait (Africa) and
Afurakanu/Afuraitkaitnut (Africans) for several reasons.
The name Africa is not of european/arab origination. 'Amen' is used
by christians with the false definition "so be it" attached to it. Of
course, Amen is The Great God, Whom along with The Great Goddess
Amenet constitute the Supreme Being. The word 'hero' in english is
derived from 'Heru', phonetically and conceptually. The name 'Africa'
also is our own designation.
The term 'ka' means 'soul'. The metut/symbol is that of two arms
raised in a perpindicular fashion. However, we must look at the
term 'Qa' (as written in Budge's Hieroglyphic Dictionary, Vol. 2;
also, Queen Hatsheptsut's Tekhen/Obelisk). The term 'Qa' or 'Qaqa'
or 'Qiqa', is phonetically, 'Ka', 'Kaka', 'Keka'. The metut/symbol is
that of a man with his two arms raised in a perpindicualar fashion.
If you look closely, the two arms are the same two arms in the
metut/symbol/term "ka" (soul).
'Qa', 'Qai' or 'Qaqa' or 'Qiqa' (Ka, Kai, Kaka, Keka) is defined
variously as "the land above the banks of the river". The 'high'
land. The 'exalted' land. The 'raised' land. The "high ground upon
which the God of Creation first stood". It is the raised-land where
the eight primordial Deities converged to create the egg from which
Ra/Rait would emerge.
Ka, Kaka, Ke, Keka phonetically are the same terms as Qa, Qaqa, Qi,
Qiqa. Let's look at the Yoruba language. There are 5 sacred hills.
The sacred hill/raised-land in Yoruba is called oKe. The
specific 'ke' or 'oke' (hill) called 'oke ara' is defined as
the "hill upon which the Orishas first descended at the creation of
the world" (See Imoye, by Baba Ifa Karade).
In the Twi language of the Akan people, 'Koko'(Kaka) means 'hill'
(Twi-English Dictionary, by Paul Kotey). In Mayan, 'ka' means 'soil'.
(Amaru-ka; soil-land of Amaru--Amaru is the "plumed serpent", thus,
Amaruka 'America' is the 'land of the feathered/plumed serpent (Amen-
Ra)
When Ra moves through matter He has the title "Afu Ra". (See the
temple of Seti I, Shat em Duat, 3rd Hour of the night for the title
of Ra being "Afu Ra" as opposed to "Af" or "Afu")
The first raised land (Qa/Ka), raised up above the surface of the
water, is the "Ka of Afu Ra" Afuraka. Of course, Rait (Rat) is the
Creatress of the world, just as Ra is the Creator. The feminine form
of the name is thus the "Kait of Afu Rait" Afuraitkait.
Please see mamiwata.com and the various links to learn of the
functions and manifestations of the Creator "Da" and His
wife "Houelousou Da (Wife of Da)". In Dahomean Vodoun, Ra is
pronounced Da. Rat is Houelousou Da. Same Deities, same functions.
One of the definitions according to Budge for the term "nu"
is 'children'. Also, it refers to a plurality. Again, in the Twi
language of the Akan, the term "nom" (phonetically "noom") is a term
for the plural, hence 'oyere' (wife) 'oyerenom' (wives); 'nua'
(sibling) 'nuanom' (siblings); Nana (Elder/Elderess) Nananom
(Elders/Elderesses). The Akan plural 'nom' is derived of the
Kamau/Kenesu (Egyptian/Nubian) 'nu'.
The term 'af' [spelled with the metutu of a "reed" (A) and a "horned
viper" (F)] in Kamit means 'flesh' as in house or place of residence.
Your flesh is a house or place of residence for your spirit. Another
word for place of residence/house temple is spelled 'af' or 'aft'
[spelled with the metutu of the eagle (A) instead of the "reed" for
letter (A), the "viper" for (F) and the determinative for an enclosed
space/temple/house.]
In Twi, the word for home, house is 'ofi' and 'ofie'. In Yoruba the
word for residence/house is 'ofi'. The word for palace (residence of
the king) is 'aafin'. (Af, Ofi, Ofie, Ofi, Aafin are all related)
When Ra is moving through matter (e.g. 12 hours of the night), when
His energy is inside of the Earth and making the Earth vibrant,
Earth/matter becomes the 'flesh of Ra'. Afu Ra. Again, in Twi the
word for fertile land (land with life-giving energy moving through
it, i.e. cultivatable land) is called "afuw" or "afuo". Now, just as
the name of the Deity in Akan culture called 'Asuo Gyebi' is often
pronounced 'Asur Gyebi' (See Akan Protocol, by Nana Kyerewaa
Opokuwaa). So is "Afuo" also pronounced "Afur". This is the reason
why the land where some Akan people settled after having "Descended
from Heaven by golden chain" is called "Koko-Afuo" Koko (hill/raised
land) Afuo (land that is full of life; plantation; farmland). Today
this land is called Kokofu in Ghana. Koko-Afur is none other than
Afur-Koko. (See "Forests of Gold" by Wilks; also, see African
Spirituality: On Becoming Ancestors, by Anthony Ephirim-Donkor, for a
reference to Koko's farm/land).
There is much more to this, as this is a brief summary. There is also
the fact that the term Hat-Ka-Ptah is often spelled Hat-Ptah-Ka (See
King Piye/Piankhi's victory stele). 'Het' was condensed into 'At' by
the greeks (note: Het-Heru becomes Hathor and Athyr). Ptah was
corrupted by the greeks and others into Putah (buddha) and Phutah.
Hence, Hat-Ptah-Ka, becomes A-futah-ka. (afuraka). Hat-Ptah-Ka and
Afuraka have the same meaning cosmologically. (More on this later, as
it relates to Ptah's functioning as fashioner of the World)
Finally, Our descent from the original Afurakanu/Afuraitkaitnut, the
original people of Afuraka/Afuraitkait; our descent from those who
remained in Afuraka/Afuraitkait to receive the Spirits of the
Goddesses and Gods; our ability through Ka-Nu/Kat-Nut (Melanin) to
receive and transmit the fullness of that Divine energy; Our
INCARNATION and RE-INCARNATION through these families; it is these
things [in total] that define us as Afurakanu/Afuraitkaitnut. It
matters not where we go now on Earth or are born on Earth, we remain
Afurakanu/Afuraitkaitnut in the physical world and the Ancestral
realm.
This is simply because our various Ancestral traditions state that a
small group of us were forced out of the motherland. Yet, the
majority of us who remained in/on the motherland were there when the
Deities entered our clans/families (ritual possession was just one
means by which They entered our families for the first time). This
altered our blood forever. We then carried this altered/Divine blood,
and the Deities, to every place we migrated on Earth. Our
civilizations around the world are a testament to the Divine Order
(manifest by the Deities) operating within our blood, our families.
Those who were outside of the motherland when the Deities entered our
families do not have this blood/nor spiritual disposition. They do
not have the connection to the Divinities that we do. Those who were
initially forced out of the motherland and drawn to northern eurasia
BEFORE the Deities entered into the various Afurakani/Afuraitkaitnit
Clans are those who missed this infusion of Divine energy (they were
thousands of miles away) and are those who became the whites and
their offspring of today.
See Psychotechnology of Brainwashing, Kwabena Ashanti (2001 edition)
for an article about the Human Genome Project's findings. A small
group of Africans living in europe about 20,000 to 25,000 years ago
are said to have been those who birthed the whites and their
offspring.
See (orisalist@yahoogroups.com for discussions on race, august-
september 2002--it includes Odu dealing with the origins of the
whites and their offspring; see mamiwata.com; see the Book of the Cow
of Heaven/Destruction of Mankind (Ra orders the destruction of the
blasphemous men and women, some of whom escaped to the mountain
lands. Ultimately Ra states that, "I have slain some of them, yet
there remains a remnant of worthless ones, for the extent of my
destruction was not according to the expanse of my power/ability").
After Ra destroys most (not all) of the blasphemous men and women, He
blesses those who fought for Him, calls for the creation of the
Sekhet Hetep, etc.
There is much, much more to this, however we can definitely say with
truth that we are Afurakanu/Afuraitkaitnut (created by and children
of, Afu Ra and Afu Rait. Our bodies (and melanin) were formed from
the original, black, raised land (Ka). Cosmologically and culturally,
this unites all of us who are Black/African, yet it distinguishes us
from europeans, asians, etc. Remember, one of the criteria of being
Afurakani/Afuraitkaitnit as stated above is based on re-incarnation
through specific blood circles. Afurakanu/Afuraitkaitnut all around
the world do divinvation for those who want to have children,
sometimes to determine what spirit is around them, is about to
incarnate, it it is a negative spirit, etc.
Ma asomdwoee-Hetep,
Ra Nehem
I thought I'd post this message that I wrote to someone on a different message board awhile back. I saw that there was a discussion on the origin of the name of the continent in one of the threads here. I thought that because of some of the information, this might be best suited for the Spirituality forum. Post is below:
Mikyia wo (Greetings) Osirica,
I understand your rationale for using Equatorial. It can be a
functional english term designating our people.
I use the terms Afuraka/Afuraitkait (Africa) and
Afurakanu/Afuraitkaitnut (Africans) for several reasons.
The name Africa is not of european/arab origination. 'Amen' is used
by christians with the false definition "so be it" attached to it. Of
course, Amen is The Great God, Whom along with The Great Goddess
Amenet constitute the Supreme Being. The word 'hero' in english is
derived from 'Heru', phonetically and conceptually. The name 'Africa'
also is our own designation.
The term 'ka' means 'soul'. The metut/symbol is that of two arms
raised in a perpindicular fashion. However, we must look at the
term 'Qa' (as written in Budge's Hieroglyphic Dictionary, Vol. 2;
also, Queen Hatsheptsut's Tekhen/Obelisk). The term 'Qa' or 'Qaqa'
or 'Qiqa', is phonetically, 'Ka', 'Kaka', 'Keka'. The metut/symbol is
that of a man with his two arms raised in a perpindicualar fashion.
If you look closely, the two arms are the same two arms in the
metut/symbol/term "ka" (soul).
'Qa', 'Qai' or 'Qaqa' or 'Qiqa' (Ka, Kai, Kaka, Keka) is defined
variously as "the land above the banks of the river". The 'high'
land. The 'exalted' land. The 'raised' land. The "high ground upon
which the God of Creation first stood". It is the raised-land where
the eight primordial Deities converged to create the egg from which
Ra/Rait would emerge.
Ka, Kaka, Ke, Keka phonetically are the same terms as Qa, Qaqa, Qi,
Qiqa. Let's look at the Yoruba language. There are 5 sacred hills.
The sacred hill/raised-land in Yoruba is called oKe. The
specific 'ke' or 'oke' (hill) called 'oke ara' is defined as
the "hill upon which the Orishas first descended at the creation of
the world" (See Imoye, by Baba Ifa Karade).
In the Twi language of the Akan people, 'Koko'(Kaka) means 'hill'
(Twi-English Dictionary, by Paul Kotey). In Mayan, 'ka' means 'soil'.
(Amaru-ka; soil-land of Amaru--Amaru is the "plumed serpent", thus,
Amaruka 'America' is the 'land of the feathered/plumed serpent (Amen-
Ra)
When Ra moves through matter He has the title "Afu Ra". (See the
temple of Seti I, Shat em Duat, 3rd Hour of the night for the title
of Ra being "Afu Ra" as opposed to "Af" or "Afu")
The first raised land (Qa/Ka), raised up above the surface of the
water, is the "Ka of Afu Ra" Afuraka. Of course, Rait (Rat) is the
Creatress of the world, just as Ra is the Creator. The feminine form
of the name is thus the "Kait of Afu Rait" Afuraitkait.
Please see mamiwata.com and the various links to learn of the
functions and manifestations of the Creator "Da" and His
wife "Houelousou Da (Wife of Da)". In Dahomean Vodoun, Ra is
pronounced Da. Rat is Houelousou Da. Same Deities, same functions.
One of the definitions according to Budge for the term "nu"
is 'children'. Also, it refers to a plurality. Again, in the Twi
language of the Akan, the term "nom" (phonetically "noom") is a term
for the plural, hence 'oyere' (wife) 'oyerenom' (wives); 'nua'
(sibling) 'nuanom' (siblings); Nana (Elder/Elderess) Nananom
(Elders/Elderesses). The Akan plural 'nom' is derived of the
Kamau/Kenesu (Egyptian/Nubian) 'nu'.
The term 'af' [spelled with the metutu of a "reed" (A) and a "horned
viper" (F)] in Kamit means 'flesh' as in house or place of residence.
Your flesh is a house or place of residence for your spirit. Another
word for place of residence/house temple is spelled 'af' or 'aft'
[spelled with the metutu of the eagle (A) instead of the "reed" for
letter (A), the "viper" for (F) and the determinative for an enclosed
space/temple/house.]
In Twi, the word for home, house is 'ofi' and 'ofie'. In Yoruba the
word for residence/house is 'ofi'. The word for palace (residence of
the king) is 'aafin'. (Af, Ofi, Ofie, Ofi, Aafin are all related)
When Ra is moving through matter (e.g. 12 hours of the night), when
His energy is inside of the Earth and making the Earth vibrant,
Earth/matter becomes the 'flesh of Ra'. Afu Ra. Again, in Twi the
word for fertile land (land with life-giving energy moving through
it, i.e. cultivatable land) is called "afuw" or "afuo". Now, just as
the name of the Deity in Akan culture called 'Asuo Gyebi' is often
pronounced 'Asur Gyebi' (See Akan Protocol, by Nana Kyerewaa
Opokuwaa). So is "Afuo" also pronounced "Afur". This is the reason
why the land where some Akan people settled after having "Descended
from Heaven by golden chain" is called "Koko-Afuo" Koko (hill/raised
land) Afuo (land that is full of life; plantation; farmland). Today
this land is called Kokofu in Ghana. Koko-Afur is none other than
Afur-Koko. (See "Forests of Gold" by Wilks; also, see African
Spirituality: On Becoming Ancestors, by Anthony Ephirim-Donkor, for a
reference to Koko's farm/land).
There is much more to this, as this is a brief summary. There is also
the fact that the term Hat-Ka-Ptah is often spelled Hat-Ptah-Ka (See
King Piye/Piankhi's victory stele). 'Het' was condensed into 'At' by
the greeks (note: Het-Heru becomes Hathor and Athyr). Ptah was
corrupted by the greeks and others into Putah (buddha) and Phutah.
Hence, Hat-Ptah-Ka, becomes A-futah-ka. (afuraka). Hat-Ptah-Ka and
Afuraka have the same meaning cosmologically. (More on this later, as
it relates to Ptah's functioning as fashioner of the World)
Finally, Our descent from the original Afurakanu/Afuraitkaitnut, the
original people of Afuraka/Afuraitkait; our descent from those who
remained in Afuraka/Afuraitkait to receive the Spirits of the
Goddesses and Gods; our ability through Ka-Nu/Kat-Nut (Melanin) to
receive and transmit the fullness of that Divine energy; Our
INCARNATION and RE-INCARNATION through these families; it is these
things [in total] that define us as Afurakanu/Afuraitkaitnut. It
matters not where we go now on Earth or are born on Earth, we remain
Afurakanu/Afuraitkaitnut in the physical world and the Ancestral
realm.
This is simply because our various Ancestral traditions state that a
small group of us were forced out of the motherland. Yet, the
majority of us who remained in/on the motherland were there when the
Deities entered our clans/families (ritual possession was just one
means by which They entered our families for the first time). This
altered our blood forever. We then carried this altered/Divine blood,
and the Deities, to every place we migrated on Earth. Our
civilizations around the world are a testament to the Divine Order
(manifest by the Deities) operating within our blood, our families.
Those who were outside of the motherland when the Deities entered our
families do not have this blood/nor spiritual disposition. They do
not have the connection to the Divinities that we do. Those who were
initially forced out of the motherland and drawn to northern eurasia
BEFORE the Deities entered into the various Afurakani/Afuraitkaitnit
Clans are those who missed this infusion of Divine energy (they were
thousands of miles away) and are those who became the whites and
their offspring of today.
See Psychotechnology of Brainwashing, Kwabena Ashanti (2001 edition)
for an article about the Human Genome Project's findings. A small
group of Africans living in europe about 20,000 to 25,000 years ago
are said to have been those who birthed the whites and their
offspring.
See (orisalist@yahoogroups.com for discussions on race, august-
september 2002--it includes Odu dealing with the origins of the
whites and their offspring; see mamiwata.com; see the Book of the Cow
of Heaven/Destruction of Mankind (Ra orders the destruction of the
blasphemous men and women, some of whom escaped to the mountain
lands. Ultimately Ra states that, "I have slain some of them, yet
there remains a remnant of worthless ones, for the extent of my
destruction was not according to the expanse of my power/ability").
After Ra destroys most (not all) of the blasphemous men and women, He
blesses those who fought for Him, calls for the creation of the
Sekhet Hetep, etc.
There is much, much more to this, however we can definitely say with
truth that we are Afurakanu/Afuraitkaitnut (created by and children
of, Afu Ra and Afu Rait. Our bodies (and melanin) were formed from
the original, black, raised land (Ka). Cosmologically and culturally,
this unites all of us who are Black/African, yet it distinguishes us
from europeans, asians, etc. Remember, one of the criteria of being
Afurakani/Afuraitkaitnit as stated above is based on re-incarnation
through specific blood circles. Afurakanu/Afuraitkaitnut all around
the world do divinvation for those who want to have children,
sometimes to determine what spirit is around them, is about to
incarnate, it it is a negative spirit, etc.
Ma asomdwoee-Hetep,
Ra Nehem
