- May 28, 2005
- 693
- 15
Abode of God or Brahma loka is the place where God lives
Abode of God called, as Brahma loka or – Vaikuntha or Kailasa is not
A particular place existing some where, - it is the place where God lives,
God can live in any place as He likes, - He does not exist everywhere.
His power exists everywhere, - you can say indirectly that God is
Existing everywhere, if He is – everywhere like gold in the chain,
Veda cannot say that God entered – the world after creating it.
God exists in this world in human form – in every human generation
Giving equal chance to every generation, - a human being charged by God
Becomes God like live wire, - similarly in the second upper world, sky,
Which is called as Bhuvarloka or Dyuloka or – Jyotirloka, abode of stars,
God exists charging energetic body – of sun called as Surya Narayana.
If you take isolated medium only, - the sun, he is only servant of God.
Similarly, in human incarnation, - if you isolate the human being,
He is just a liberated soul selected – by God to become human incarnation.
Veda says that two birds live on tree, - one is God and other is the soul
Selected by God, simile can be – applied even to ordinary human being.
One is soul and other is intellect, -In both cases tree is inert gross body.
Yoga Vasishtha explains monism, - remember, it is told to Rama, who is
The human incarnation already, - the subject is limited to incarnation only.
Vasishtha is also human incarnation, - He is Brahma in human form here.
Monism applies to speaker also, - If you extend it to every body,
Then the speaker is only a sage, - the medium or the liberated soul.
Gita told to Arjuna refers to God – present in Krishna, a liberated soul.
But same Krishna as medium or – the liberated soul told Gita again.
In the first Gita, monism is limited to – Krishna only and not to everybody.
The second chapter explains about – soul to be isolated from gross body.
Abode of God called, as Brahma loka or – Vaikuntha or Kailasa is not
A particular place existing some where, - it is the place where God lives,
God can live in any place as He likes, - He does not exist everywhere.
His power exists everywhere, - you can say indirectly that God is
Existing everywhere, if He is – everywhere like gold in the chain,
Veda cannot say that God entered – the world after creating it.
God exists in this world in human form – in every human generation
Giving equal chance to every generation, - a human being charged by God
Becomes God like live wire, - similarly in the second upper world, sky,
Which is called as Bhuvarloka or Dyuloka or – Jyotirloka, abode of stars,
God exists charging energetic body – of sun called as Surya Narayana.
If you take isolated medium only, - the sun, he is only servant of God.
Similarly, in human incarnation, - if you isolate the human being,
He is just a liberated soul selected – by God to become human incarnation.
Veda says that two birds live on tree, - one is God and other is the soul
Selected by God, simile can be – applied even to ordinary human being.
One is soul and other is intellect, -In both cases tree is inert gross body.
Yoga Vasishtha explains monism, - remember, it is told to Rama, who is
The human incarnation already, - the subject is limited to incarnation only.
Vasishtha is also human incarnation, - He is Brahma in human form here.
Monism applies to speaker also, - If you extend it to every body,
Then the speaker is only a sage, - the medium or the liberated soul.
Gita told to Arjuna refers to God – present in Krishna, a liberated soul.
But same Krishna as medium or – the liberated soul told Gita again.
In the first Gita, monism is limited to – Krishna only and not to everybody.
The second chapter explains about – soul to be isolated from gross body.