Black Spirituality Religion : ❤ Ʈhe Ꭾerfection of 乃lack W̸̘͎͇͉̻̭̞͍̙̌omen

I would like to demonstrate the Perfection of Black Women. How I will accomplish that will be in layers so we may have a chain of posts. What I mean by layers is that there are certain prerequisites that must be understood in order to capture the concept. If anyone is interested please feel free to comment, question or challenge what you desire.

All concerns will be addressed to the point at least we may continue to the next phase.

I'm not sure if I'm allowed to post pictures...but I have plenty that I would like to share to further demonstrate the Perfection theme.

One final thing before we go on. Please be open-minded. Remember there are many things, many things, which we have never been introduced to. For that reason, may I request a new level of awareness.

Having said that, as with all things graceful and beautiful, let us begin with Black Women.

To begin to see Black Women as Perfect beings is to know that Perfection contains many permutations or, shall we say, aspects. My research demonstrates that Black Women are the full constitution of all things which are beautiful, intelligent and sophisticated. What some of us may think we see as "negative" here in the West is a modern construct, smoke and mirrors, you might say, to keep people in general, and Black Women in particular from recognizing her awesome powers.

These awesome powers range from her bringing into existence those pyramids (all of them) as well as predating Judaic, Islamic and Christian belief systems. All that can be proven. What else can be proven is that many of the male personas in Kemet (and elsewhere) either did not exist or they were invented as male from an operational divesture move of academia. In other words, the stolen legacy of our Mother Queen. Hapi is a Black Woman along with Ankhnaten, Ptah, Rameses and the chain of Kemetic favorites. The ankh is the Black Woman's along with her other sceptres. You may ask, what does that have to do with Perfection? It has much to do with it especially as it relates to Black Women knowing what specific legacy belongs to them.

Does this take away from us as black men? Of course it doesn't. This is not about emotionalism but objective data. Black men are still great. We are still powerful. We are still strong warriors. But we must no longer avoid questioning how and what type of information was admitted into the stream of awareness.

We begin with beauty which is an aspect of Perfection. So then we find Ishakamusa Barashango, author of African Woman:The Original Guardian Angel writing:

“The original Black Woman was the first model and standard of feminine beauty. She represented the epitome of graciousness. The sublime elegance of her corn-rowed or bushy hair, the dignity of her facial comeliness with her broad nose and delectable full lips and the awe inspiring curves of her voluptuous form was the subject of artists all over the world around 40,000 years ago.” [Washington, D.C.: IV Dynasty Publishing Company, page 47).
I wonder if the Black woman in her perfection can stop killing black babies in America by the thousands, stop dressing like whores, most importantly learn how to love themselves and their families. Most of these women not all are crazy and bugged out in their minds. You shouldn't be worshiping no Black woman, this is why these women are going around saying there is no strong black men around because of post like this.
 
I wonder if the Black woman in her perfection can stop killing black babies in America by the thousands, stop dressing like whores, most importantly learn how to love themselves and their families. Most of these women not all are crazy and bugged out in their minds. You shouldn't be worshiping no Black woman, this is why these women are going around saying there is no strong black men around because of post like this.


:puke:

:getout:
 
The Queenmother, Matriarchy and the question of female political authority in pre-colonial West African monarchy

http://www.morehouse.edu/facstaff/chewitt/Women in Society/Farrar Queen Mother.pdf

Thank you for sharing this piece honorable Queen. It's a really great read and I especially like a paragraph found on page 582:

Any clear and decisive break with the tradtion of Eurocentric scholarship requires the development of a new descriptive language for processes of cultural growth, cultural change, and the movement of history, and this, I think, is a necessity if we wish to move thoroughly free ourselves and our scholarship from the biases that characterize Eurocentric worldviews and models of history

Matriarchy is a very sensitive subject. It could be an academic liability especially for those who understand its historical significance. Unfortunately, as this author correctly points out, those who would try and argue the existence of such a system will be met with negative labels.

There is not many fascinating subject matters to bring the black population back to their beginnings than Matriarchy. If many can get beyond their misunderstanding and unfounded biases of the system they may come to appreciate and enjoy it.

In the beginning of the piece it was said that a number of scholars argue against the existence of a real matriarchy. I fail to see how reasonable objections they have could never be overcome by simply looking at the patterns of nature which can then be supported with the stone carvings not only in Kemet but from the Grecian Islands, the Levant and even South America. Demonstrating matriarchy, for me, is perhaps one of the most easiest arguments to prevail on regarding the greatness of Black Women.

The idea of the Akan's "stool" was mentioned. The story behind the stool and it coming down from the heavens is a very remarkable oral tradtion from Ghana. You can see the similarities with the Arab's kaaba stone or the beautiful stone figure of Diana of the Ephesians. Here we can see the unison of oral tradtions giving credence to the Queen Mother or the "ohemmah," which the article speaks about.

In my own personal experience, travels and research the article is, for the most part, concise and accurate.

As a side note, because of some key Nigerian scholars mentioned in this piece, especially since Diop's Cultural Unity was noted, I was surprised that one of my favorites was not mentioned: Dr. Ifi Amadiume. Some years ago I read her examination of Dr. Diop's Cultural Unity theory and found it to be very impressive. She's a very keen observer of facts and interpretation.

My work stresses how all Black Women are perceived. Information like the nuances of matriarchy fits into the overall concept of my Perfection thesis.
 

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