The Master Plan -- A Blueprint for the Reassertion of African Strength

The forum will proceed in three prolonged stages:

I. The creation of an African-centered dogma, one that speaks solely to African Interests and binds its products to The Continent, each other, and its by-products

II. The discussion and identification of tools - that is, resources, institutions, and mechanisms - necessary to such large-scale modification. This stage will encompass but not be limited to issues concerning

1. The shape and practice of the economy
2. The shape and practice of governance
3. Trade
4. Sources and apportionment of resources
5. Human welfare
6. The militia
7. Global educational institutions ideologically based in The African World View
8. The White Problem
9. The Arts
10. Technology

III. The Discussion of entities necessary to the continued growth, prosperity, and sovereignty of The Continent and its products

Stage One constitutes the shortest but most vital phase.
Stage Two necessarily constitutes the longest and most elaborate phase.
Stage Three will ensue in tandem with the likely inception of Stage Two and will continue indefinitely.

Suggestions:

Participation is open to all Destee.com Family Members.

1. As every individual of Western European lineage is the product of the White World View and necessarily principally concerned with White Interests, any such exchange would constitute a compromise of African Interests

Active participation is mandatory by either or both of two means:

1. Via microphone during the discussion period (strongly suggested)
2. Via post at Destee.com/Forums

Comments are limited to Two (2) Minutes during discussion and debate periods

1. To ensure a continually focused discussion
2. To ensure the regular exchange of ideas
3. To ensure the inclusion of all participants

An incomplete list of primary texts:

Malcolm, The Autobiography
Chancellor Williams, The Destruction of Black Civilization
James Baldwin, The Fire Next Time
Haki Madhubuti, Enemies: The Clash of Races
Raymond Winbush, ed., Should America Pay: Slavery and the Raging Question on Reparations
Various Contributers, The Bible
Thomas Jefferson, Query XIV Laws, Notes on the State of Virginia
Karl Marx, The Communist Manifesto

The Master Plan – A Blueprint for the Reassertion of African Strength

Log, 26 March, 2004

The session began with the consideration of the following excerpts as examples of ethnic-, nation-, and race-based dogma:


I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.

And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.

Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.
--The Lord to Abram; the ideological basis of Zionist doctrine, the seizure of the state of Palestine, and rise of the state of Israel; Genesis 17.6-8


It will probably be asked, Why not retain and incorporate the blacks into the state, and thus save the expence of supplying, by importation of white settlers, the vacancies they will leave? Deep rooted prejudices entertained by the whites; ten thousand recollections, by the blacks, of the injuries they have sustained; new provocations; the real distinctions which nature has made; and many other circumstances, will divide us into parties, and produce convulsions which will probably never end but in the extermination of the one or the other race.—To these objections, which are political, may be added others, which are physical and moral. The first difference which strikes us is that of colour. Whether the black of the negro resides in the reticular membrane between the skin and the scarf-skin, or in the scarf-skin itself; whether it proceeds from the colour of the blood, the colour of the bile, or from that of some other secretion, the difference is fixed in nature, and is as real as if its seat and cause were better known to us. And is this difference of no importance? Is it not the foundation of a greater or less share of beauty in the two races? Are not the fine mixtures of red and white, the expressions of every passion of greater or less suffusions of colour in the one, preferable to that eternal monotony, which reigns in the countenances, that immoveable veil of black which covers all the emotions of the other race? Add to these, flowing hair, a more elegant symmetry of form, their own judgment in favour of the whites, declared by their preference of them, as uniformly as is the preference of the Oranootan for the black women over those of his own species. The circumstance of superior beauty, is thought worthy attention in the propagation of our horses, dogs, and other domestic animals; why not in that of man? Besides those of colour, figure, and hair, there are other physical distinctions proving a difference of race. They have less hair on the face and body. They secrete less of the kidnies, and more by the glands of the skin, which gives them a very strong and disagreeable odour. This greater degree of transpiration renders them more tolerant of heat, and less so of cold, than the whites. Perhaps too a difference of structure in the pulmonary apparatus, which a late ingenious experimentalist has discovered to be the principal regulator of animal heat, may have disabled them from extricating, in the act of inspiration, so much of that fluid from the outer air, or abliged them in expiration, to part with more of it. They seem to require less sleep. A black, after hard labouur through the day, will be induced by the slightest amusements to sit up till midnight, or later, though knowing he must be out with the first of dawn of the morning. They are at least as brave, and more adventuresome. But this may perhaps proceed from a want of forethought, which prevents their seeing a danger till it be present. When present, they do not go through it with more coolness or steadiness than the whites. They are more ardent after their female: but love seems with them to be more an eager desire, than a tender delicate mixture of sentiment and sensation. Their griefs are transient. Those numberless afflictions, which render it doubtful whether heaven has given life to us in mercy or in wrath, are less felt and sooner forgotten with them.
--The ideological basis of White Supremecist Dogma and the basic racial ideology of The United States of America; Thomas Jefferson, from Query XIV Laws, Notes on the State of Virginia


The Great Prophecy was now about to be fulfilled, almost precisely. The first white European had entered the country. The next white man came in boldly in 1888, backed by the supreme powers of the French Empire (albeit called a republic). This emissary of conquest was Louis Binger. He came to place the country “under the protection of France.” He met a strong leader, still ready to fight, in the Mogho Naba Sanum. He rejected the proffered French protectorate as a ruse for conquest, resented Binger’s haughty and disrespectful attitude, and ordered him out of the country at once. The Mogho Naba knew that at that very moment German troops were marching toward his borders. Binger’s real importance in the history of the African people, however, was his reaffirmation of the white mans unchanging attitude toward the Blacks. Said he, “I feel that a white man traveling in this country, whoever he may be, should not prostrate himself before a black king, however powerful the latter may be. (He was not expected to do this.) It is necessary that a white man should inspire respect and consideration wherever he goes. They should come as masters, as the superior class of the society, and not have to bow their heads before indigenous chiefs to whom they are definitely superior in all respects.” In short, and in even plainer language, the lowest white scum of Europe, the most depraved, are, nevertheless, the superiors of the greatest black kings. The Caucasian Creed. It is a creed for destruction and death. Millions have already died for it and because of it. How many millions more? The future holds this secret.
-- The ideological basis of White Supremecist Dogma, the colonialization of The African Continent and the continued systematic pillaging of its resources, human and otherwise; Dr. Chancellor Williams, from The Destruction Of Black Civilization


The balance of the session was devoted to outlining an African Dogma

Notable suggestions:

1. A superiority rhetoric might be the only viable option if we are to undermine international anti-African dogma.

2. [In lieu of a superiority doctrine,] we need to demystify the european world.

3. The dogma should only be about African strength not european deviance, because if Black is good, then white, by default, will be bad.

4. [A doctrine that only speaks to African strength] will work nicely for adults, but younger people are definitely influenced by european standards. [They might not understand] the evil of european society.

A suggested basic doctrine:

We are the original people, for like Jesus we are able to say, “Before Abraham, I am,” and as such, we are the chosen of the Creator to give birth to and teach all people.
--Keita Kenyatta

The Master Plan – A Blueprint for the Reassertion of African Strength

Agenda, 3 April 2004

The discussion will proceed in two parts:

1. The consideration of the systematic genocide of the African race and the necessity of a plan of counter-action
2. The consideration of Keita Kenyatta’s suggested Basic Doctrine

Please consider the following:

1. www.blackguardians.org/about.html

2.

The “Mother of Cities [Nowe more popularly known by the Roman, “Thebes”],” as it was called, was one of the chief centers of religion in Africa. The Blacks were a very religious people and had quite a number of religious cities, each one under the special patronage of a god, goddess or any number of deities. The gods and goddesses of Thebes were among the most important because their city was so important. Because religion to the Africans was far more than ritual reflecting beliefs, but a reality reflected in their actual way of life, religion from the earliest times became the dynamic force in the development of all the major aspects of black civilization.

The belief in immortality was a simple matter of course, and beyond the realm of debate.

This belief in life after death was the great inspiration for building on so grand a scale, attempting to erect structures that would stand forever. Necessity, therefore, gave birth to the mathematical sciences required for building the amazing pyramids and the architectural designs for the most elaborate system of temple-building the world has ever known. As the City of Amon, the King of the Gods, and of his wife, the great goddess Mut, the temples and monuments to them alone had to be on a massive scale. There was also the war god of Thebes, the source of the power of the mightiest armies, the proudest and most fearless warriors. From this center of the empire alone, 20,000 war chariots could be put into the field. The hierarchy of deities not only included numerous lesser gods and goddesses, but also a long line of venerated former kings, queens, and ancestors. All of this not only inspired endless temple building at Thebes but also a concentration on attaining the highest standards of excellence. This in turn called for reflective thinking, invention and discovery. Many of the temples were what we would call colleges, as the different fields of study were temple-centered. Here scholars from foreign lands came to study, and from here, religious ideas and architectural designs spread abroad. The early Greeks and Romans eagerly copied from both, reshaped them and made them integral parts of an “original” Western culture.
--Dr. Chancellor Williams, The Destruction of Black Civilization

Family,

My apologies for the confusion surrounding yesterday's discussion. Here in Indiana we change time zones instead of our clocks, and, as I never really need to consider the time change issue here, it never occured to me that, for family on the east coast, The Master Plan would begin at the equivilant of 6.00 pm CST. I regret the inconveniance. We'll resume next weekend with our discussion of the role of religion in building an African Nation.

Family,

Last week's discussion was canceled due to confusion surrounding clock adjustment. I planned to resume our discussion today. However, few family members were able to attend. Is there perhaps a better time we might meet for discussion? I direct the question particularly to family who regularly contribute to The Master Plan discussion - Sisters AngelicSage and Kwasi, and Brothers Alkebulan and Keita. I hope all's well for you and your families and to hear from you soon.

I eagerly look forward to hearing the details of this urgent discussion..
Colia L. Clark :jumping: