Ra Nehem
12-06-2003, 03:44 PM
Mikyia mo (I greet you all),
I just read another thread mentioning moses, and I thought I'd post another message I wrote on a different forum. Moses, as well as jesus, muhammad, abraham, yeshua ben pandira, buddha, etc. are all absolutely fictional characters.
Here's the post:
Mikyia mo (Greetings) All,
This topic is interesting and very important.
The name Moses/Moshe is not derivative of the 'mes' title in the
language of Kamit. Moses/Moshe is a purely fictional character. The
life story of this fictional character was patterned after the
knowledge of the God Tehuti.
The title/function/name "maakheru" is the origion of the
corruption 'moshe/moses'.
Maakheru is very often written "maa kher". We must also recognize
that the 'kh' metut is often translated and pronounced 'sh'.
The 'r' is a rolling 'r' as in many of our Ancestral languages.
Maa-kher thus becomes Maa-sher and later 'moshe/moses'.
In the Twi/Akan language we have the 'hy' sound (pronounced as 'sh')
which is actually the same as the 'kh' (sh) sound in Kamit.
In Kamit, the term for law, rule, order is 'maa'. In Twi the term for
law, rule, order is 'mmara'. The term for voice or 'to voice' in
Kamit is 'Kher' or 'kheru'. The term for voice, meaning 'to voice'
or 'to command' is 'hye' in Twi. The Twi term 'hye'
(pronounced "sheh") is the same as the Kamau term 'kher'
(pronounced 'shehr' or 'sheh').
The term maakher (maa-she) in Kamit, meaning "true of voice", one
who "speaks/voices the divine law" exists in Twi as "mmarahye" (mmara-
hye) pronounced (mmara or maa-sheh). In Twi, mmarahye is defined
as "jurist" meaning "one who voices the law (mmara)". The term is
often used hyemmara (to legislate).
Tehuti is the Divine Spokesperson of Ra. He is the original Maa-kher
(true of voice and word) Who has the ability to make others "maakher"
or true of voice and word. Hence the beginning of the prayer "Es
Tehuti s-maakheru Ausar er khefta f" "Hail Tehuti who makes Ausar
maakher against His enemies"
When George G.M. James states that the title moshe was a title given
to initiates all over Kamit, the reality of that statement is rooted
in the fact that when one achieved a certain level of development in
this life (and after death) they were given the title "MAA KHER" (Maa-
she) See, Ausar Ani maakheru; Ausar Nebseni Maakheru; etc.
Back to Tehuti. In the "Book of the Cow of Heaven" (The Destruction
of Mankind) Ra asks Tehuti to "Come with me to the mountainous
region" where men and women would not see them (Ra and Tehuti). Ra
takes on the form of a God of Light and is thus called "Ra Aakhu".
I.e., Tehuti (Maa Kher/Maa she/Moshe) goes on the mountain to see the
God of Light (burning bush).
Ra directs Tehuti to "write down what is in the spirit-world". Tehuti
is givine the title An-Maat or "scribe of the Divine Law".
I.e., Tehuti (Maa kher/Maashe/Moshe) is instructed to become the
lawgiver (ten commandments inscribed in stone)
Ra makes Tehuti His Deputy on Earth, and gives Tehuti an assistant.
This assistant is the Divine baboon called "Anan".
I.e., Tehuti (Maa kher/Maashe/Moshe) is given a helper. Anan (Ah-
nahn) was corrupted into Aa-Rahn or Aaron, the fictional assistant to
the fictional Moshe/moses. When you see the depiction of Tehuti
sitting in a sacred barque with the baboon Anan next to Him, you are
viewing Maakher and Anan (Moshe and Aaron/Moses and Aaron).
Ra calls for the Divine Field (Sekhet Hetep) to be created for the
followers of Tehuti and calls for Divine food (Aaru) to be placed in
the Divine Field. Hence the name Sekhet Aaru.
I.e., the promised land (sekhet hetep) is established for the
followers of Moshe and the "food from heaven" (aaru) is placed
therein. (Note: This is NOT Palestine)
There is much more to this story. When we understand that Tehuti
governs the pineal gland and the substances secreted therefrom
(serotonin, melatonin)---and that melatonin goes into the production
of Melanin, we understand that Tehuti/Maakher/Pineal is stimulated by
the light of the Sun (Governed by Ra and Rait). Because of the
stimulation of Ra's energy (solar light), the pineal gland can
secrete divine food (serotonin, melatonin) for the body's cells to
feed off of. The body of melanin is the "sekhet aaru".
When Ra speaks of those individuals who contain "My words of power"
which are "in their bodies". And when Ra orders that those
individuals will be under placed under the jurisdiction of Ausar,
this is the establishment of the priesthood. The corrupted version is
the "establishment of the levitical priesthood in the old testament".
There is much much more to this as we haven't addressed the
connection Tehuti has with the moon (Iah-Tehuti; Iah becomes Jah),
and how the moon plays the same role with respect to the Sun as the
pineal gland plays with respect to our bodies.
I detail this information in the "Kukuu-Tuntum".
I'm rushing as I type this, but I just want to clarify that it is a
mistake to:
1) believe that Moshe ever existed (this is also true of jesus,
muhammad, abraham, solomon, etc.)
2) seek the etymology of the name by looking at the term 'mes'
Finally, another meaning of the word 'maa' is 'bank or shore of a
river'. Another meaning of the word 'kher' is 'under'.
Thus another meaning of the word 'maakher' is 'under the bank or
shore of a river'. To be under the bank is to be "in the water". This
is the origin of the name "moshe" meaning "one who is drawn out of
the water/one who was in the water".
Tehuti comes into being from the great "watery" substance Nu. I.e.,
Tehuti/Maakher (maashe/moshe) comes from out of the water.
This also alludes to some who goes into initiation is one who "goes
under". Ausar was thrown in the water. Heru's hands were retrieved
from the water by Sobek. The christian corruption makes initiation
(baptism) a rite of passage based on coming out of the water.
Ma asomdwoee-Hetep,
Kwesi Ra Nehem Ptah Akhan
I just read another thread mentioning moses, and I thought I'd post another message I wrote on a different forum. Moses, as well as jesus, muhammad, abraham, yeshua ben pandira, buddha, etc. are all absolutely fictional characters.
Here's the post:
Mikyia mo (Greetings) All,
This topic is interesting and very important.
The name Moses/Moshe is not derivative of the 'mes' title in the
language of Kamit. Moses/Moshe is a purely fictional character. The
life story of this fictional character was patterned after the
knowledge of the God Tehuti.
The title/function/name "maakheru" is the origion of the
corruption 'moshe/moses'.
Maakheru is very often written "maa kher". We must also recognize
that the 'kh' metut is often translated and pronounced 'sh'.
The 'r' is a rolling 'r' as in many of our Ancestral languages.
Maa-kher thus becomes Maa-sher and later 'moshe/moses'.
In the Twi/Akan language we have the 'hy' sound (pronounced as 'sh')
which is actually the same as the 'kh' (sh) sound in Kamit.
In Kamit, the term for law, rule, order is 'maa'. In Twi the term for
law, rule, order is 'mmara'. The term for voice or 'to voice' in
Kamit is 'Kher' or 'kheru'. The term for voice, meaning 'to voice'
or 'to command' is 'hye' in Twi. The Twi term 'hye'
(pronounced "sheh") is the same as the Kamau term 'kher'
(pronounced 'shehr' or 'sheh').
The term maakher (maa-she) in Kamit, meaning "true of voice", one
who "speaks/voices the divine law" exists in Twi as "mmarahye" (mmara-
hye) pronounced (mmara or maa-sheh). In Twi, mmarahye is defined
as "jurist" meaning "one who voices the law (mmara)". The term is
often used hyemmara (to legislate).
Tehuti is the Divine Spokesperson of Ra. He is the original Maa-kher
(true of voice and word) Who has the ability to make others "maakher"
or true of voice and word. Hence the beginning of the prayer "Es
Tehuti s-maakheru Ausar er khefta f" "Hail Tehuti who makes Ausar
maakher against His enemies"
When George G.M. James states that the title moshe was a title given
to initiates all over Kamit, the reality of that statement is rooted
in the fact that when one achieved a certain level of development in
this life (and after death) they were given the title "MAA KHER" (Maa-
she) See, Ausar Ani maakheru; Ausar Nebseni Maakheru; etc.
Back to Tehuti. In the "Book of the Cow of Heaven" (The Destruction
of Mankind) Ra asks Tehuti to "Come with me to the mountainous
region" where men and women would not see them (Ra and Tehuti). Ra
takes on the form of a God of Light and is thus called "Ra Aakhu".
I.e., Tehuti (Maa Kher/Maa she/Moshe) goes on the mountain to see the
God of Light (burning bush).
Ra directs Tehuti to "write down what is in the spirit-world". Tehuti
is givine the title An-Maat or "scribe of the Divine Law".
I.e., Tehuti (Maa kher/Maashe/Moshe) is instructed to become the
lawgiver (ten commandments inscribed in stone)
Ra makes Tehuti His Deputy on Earth, and gives Tehuti an assistant.
This assistant is the Divine baboon called "Anan".
I.e., Tehuti (Maa kher/Maashe/Moshe) is given a helper. Anan (Ah-
nahn) was corrupted into Aa-Rahn or Aaron, the fictional assistant to
the fictional Moshe/moses. When you see the depiction of Tehuti
sitting in a sacred barque with the baboon Anan next to Him, you are
viewing Maakher and Anan (Moshe and Aaron/Moses and Aaron).
Ra calls for the Divine Field (Sekhet Hetep) to be created for the
followers of Tehuti and calls for Divine food (Aaru) to be placed in
the Divine Field. Hence the name Sekhet Aaru.
I.e., the promised land (sekhet hetep) is established for the
followers of Moshe and the "food from heaven" (aaru) is placed
therein. (Note: This is NOT Palestine)
There is much more to this story. When we understand that Tehuti
governs the pineal gland and the substances secreted therefrom
(serotonin, melatonin)---and that melatonin goes into the production
of Melanin, we understand that Tehuti/Maakher/Pineal is stimulated by
the light of the Sun (Governed by Ra and Rait). Because of the
stimulation of Ra's energy (solar light), the pineal gland can
secrete divine food (serotonin, melatonin) for the body's cells to
feed off of. The body of melanin is the "sekhet aaru".
When Ra speaks of those individuals who contain "My words of power"
which are "in their bodies". And when Ra orders that those
individuals will be under placed under the jurisdiction of Ausar,
this is the establishment of the priesthood. The corrupted version is
the "establishment of the levitical priesthood in the old testament".
There is much much more to this as we haven't addressed the
connection Tehuti has with the moon (Iah-Tehuti; Iah becomes Jah),
and how the moon plays the same role with respect to the Sun as the
pineal gland plays with respect to our bodies.
I detail this information in the "Kukuu-Tuntum".
I'm rushing as I type this, but I just want to clarify that it is a
mistake to:
1) believe that Moshe ever existed (this is also true of jesus,
muhammad, abraham, solomon, etc.)
2) seek the etymology of the name by looking at the term 'mes'
Finally, another meaning of the word 'maa' is 'bank or shore of a
river'. Another meaning of the word 'kher' is 'under'.
Thus another meaning of the word 'maakher' is 'under the bank or
shore of a river'. To be under the bank is to be "in the water". This
is the origin of the name "moshe" meaning "one who is drawn out of
the water/one who was in the water".
Tehuti comes into being from the great "watery" substance Nu. I.e.,
Tehuti/Maakher (maashe/moshe) comes from out of the water.
This also alludes to some who goes into initiation is one who "goes
under". Ausar was thrown in the water. Heru's hands were retrieved
from the water by Sobek. The christian corruption makes initiation
(baptism) a rite of passage based on coming out of the water.
Ma asomdwoee-Hetep,
Kwesi Ra Nehem Ptah Akhan